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I provide a new account of what it is for the laws of nature to govern the evolution of events. I locate the source of governance in the content of law propositions. As such, I do not appeal to primitive notions of ground, essence, or production to characterize governance. After introducing the account, I use it to outline previously unrecognized varieties of governance. I also specify that laws must govern to have two theoretical virtues: explanatory power as well as a (...) |
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A well-known difficulty that affects all accounts of laws of nature according to which the latter are higher-order facts involving relations between universals (the so-called DTA accounts, from Dretske in Philosophy of Science 44:248–268, 1977; Tooley in Canadian Journal of Philosophy 7:667–698, 1977 and Armstrong (What is a Law of Nature?, Cambridge University Press, Cambridge, 1983)) is the Inference Problem: how can laws construed in that way determine the first-order regularities that we find in the actual world? Bird (Analysis 65:147–55, (...) |
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A common feature of all standard theories of the laws of nature is that they are "absolutist": They take laws to be either all metaphysically necessary or all contingent. Science, however, gives us reason to think that there are laws of both kinds, suggesting that standard theories should make way for "non-absolutist" alternatives: theories which accommodate laws of both modal statuses. In this paper, we set out three explanatory challenges for any candidate non-absolutist theory and discuss the prospects of the (...) |
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Bird’s Ultimate Argument sought to show that Armstrong’s N relationships involving categorical universals can’t entail nomic regularities. In N’s place Bird offered the non-categorical SR relation. Two kinds of objection have been raised: either Bird’s own alternative metaphysics fails in just the same way as Armstrong’s or the target of Bird’s argument may anyway have a way out of the problem. My aim is to reclaim the victory for Bird. I argue that the responses in defence of Armstong’s N relationships (...) |
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Can the desire for efficiently systematised theories in science be explained from within a powers metaphysics? It is plausible that the traditional ‘Powers Theory of Laws’, endorsed by many friends of powers, does not alone provide such an explanation. This has led a number of recent authors to argue that a ‘Powers Best System Account’ of laws would be a preferable alternative. This account borrows a method for determining laws from the Humean and applies it to a reality of powers. (...) |
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