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  1. The Primacy of Hope for Human Flourishing.Anne Jeffrey & Krista Mehari - 2023 - The Monist 106 (1):12-24.
    In this paper we argue that the eudaimonist virtue of hope holds pride of place in development of psychological traits that promote human flourishing. The argument is part theoretical and part empirical. On the theoretical side, hope, the virtue, is the disposition to envision future good possibilities for oneself and one’s community and to move towards those possibilities. This renders hope necessary for any agent’s self-conscious pursuit of the goods that constitute flourishing, and also for the development of other virtues. (...)
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  • Understanding complicity: memory, hope and the imagination.Mihaela Mihai - 2019 - Critical Review of International Social and Political Philosophy 22 (5):504-522.
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  • Hope.Claudia Bloeser & Titus Stahl - 2017 - Stanford Encyclopedia of Philosophy.
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  • The Silence of God and the Theological Virtue of Hope.Aaron Cobb - 2017 - Res Philosophica 94 (1):23-41.
    Hope is crucial human agency, but its fragility grounds a substantive challenge to Christian belief. It is not clear how a perfectly loving God could permit despairinducing experiences of divine silence. Drawing upon a distinctively Christian psychology of hope, this paper seeks to address this challenge. I contend that divine silence can act as a corrective to misplaced natural hopes. But there are risks in God’s choice to allow a person to lose all natural hope. Thus, if God is perfectly (...)
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  • Hope from Despair.Jakob Huber - 2022 - Journal of Political Philosophy 31 (1):80-101.
    Journal of Political Philosophy, EarlyView.
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  • Hope for intellectual humility.Aaron D. Cobb - 2019 - Episteme 16 (1):56-72.
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  • (1 other version)The Virtue of Hope in a Turbulent World.Cathy Mason - 2022 - Royal Institute of Philosophy Supplement 92:293-306.
    I argue that hope is an ethical virtue. Hope, I suggest, is necessary for engaging in a broad kind of project which is essential for living a meaningful human life, and this gives us reason to think that it is non-instrumentally valuable in our lives. Specifically, I claim that hope is well understood as a ‘structural virtue’ without which we are prone to slip into despair, fantasy and cynicism. Moreover, I argue that this virtue will be particularly significant in turbulent (...)
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  • Aquinas and Józef Tischner on hope: as part of the intellectual legacy of the Polish Solidarity movement.Elżbieta Ciżewska-Martyńska - 2019 - History of European Ideas 45 (4):585-602.
    ABSTRACTThe aim of this article is to give an account of hope as it was understood by Józef Tischner a public intellectual and a prominent chaplain of the Polish Solidarity movement, which led to the fall of communism in Eastern Europe in 1989. The idea of hope was one of the basic ideas of the Solidarity movement, around which the daily experiences of its members were organized. The author thus offers insight into the intellectual history of the Eastern European dissidence (...)
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