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  1. Theology's truth and scientific formulation.Philip Hefner - 1988 - Zygon 23 (3):263-279.
    One of the basic intentions of theology is to extend the explanatory function of the community's faith beyond the community to the realm of wider human experience. In this sense, theology may be called “scientific,’and it will benefit from conforming as much as possible to the characteristics of scientific theory formation. Using the work of Karl Popper and Imre Lakatos as a guide, the following theological theory is proposed: Homo sapiens is God's created co‐creator, whose purpose is the stretching/enabling of (...)
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  • (1 other version)The history of educational ideas and the credibility of philosophy of education.James R. Muir - 1998 - Educational Philosophy and Theory 30 (1):7–26.
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  • In Praise of the Spiritual Turn: Critical Realism and Trinitarian Christianity.Andrew Wright - 2011 - Journal of Critical Realism 10 (3):331-357.
    In Against the Spiritual Turn: Marxism, Realism and Critical Theory Sean Creaven sets out to reject Christian theism on materialist grounds. This paper critiques Creaven’s argument from a critically realist Trinitarian Christian standpoint. His failure to engage with Christian theologians, philosophers and biblical scholars, on the a priori ground that since Christianity is inherently irrational Christian scholarship must also be inherently irrational, effectively locks his argument in a vicious intellectual circle. His self-imposed alienation from Christian scholarship generates an ideologically driven (...)
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  • (1 other version)The History of Educational Ideas and the Credibility of Philosophy of Education.James R. Muir - 1998 - Educational Philosophy and Theory 30 (1):7-26.
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  • The church as a transformation and change agent.Jerry Pillay - 2017 - HTS Theological Studies 73 (3):1-12.
    This article traces the historical impact of the church in transforming, developing and changing society. It looks at how the church in selected periods in history, mainly in the reformation era, worked towards the transformation of society and communities. Extracting from these the author attempts to show how this can be applied to the church in the South African context. Further, the author explores the changing dynamics and characteristics of being church today and establishes that it is not so much (...)
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