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Care robots, Virtual Virtue, and the Best Possible Life

In Philip Brey, Adam Briggle & Edward Spence (eds.), The Good Life in a Technological Age. Routledge. pp. 281-292 (2012)

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  1. Moving from value sensitive design to virtuous practice design.Wessel Reijers & Bert Gordijn - 2019 - Journal of Information, Communication and Ethics in Society 17 (2):196-209.
    PurposeThe purpose of this paper is to develop a critique of value sensitive design (VSD) and to propose an alternative approach that does not depart from a heuristic of value(s), but from virtue ethics, called virtuous practice design (VPD).Design/methodology/approachThis paper develops a philosophical argument, draws from a philosophical method (i.e. virtue ethics) and applies this method to a particular case study that draws from a narrative interview.FindingsIn this paper, authors show how an approach that takes virtue instead of value as (...)
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  • Does kindness towards robots lead to virtue? A reply to Sparrow’s asymmetry argument.Mark Coeckelbergh - 2021 - Ethics and Information Technology 1 (Online first):649-656.
    Does cruel behavior towards robots lead to vice, whereas kind behavior does not lead to virtue? This paper presents a critical response to Sparrow’s argument that there is an asymmetry in the way we (should) think about virtue and robots. It discusses how much we should praise virtue as opposed to vice, how virtue relates to practical knowledge and wisdom, how much illusion is needed for it to be a barrier to virtue, the relation between virtue and consequences, the moral (...)
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  • Technology and Civic Virtue.Wessel Reijers - 2023 - Philosophy and Technology 36 (4):1-22.
    Today, a major technological trend is the increasing focus on the person: technical systems personalize, customize, and tailor to the person in both beneficial and troubling ways. This trend has moved beyond the realm of commerce and has become a matter of public governance, where systems for citizen risk scoring, predictive policing, and social credit scores proliferate. What these systems have in common is that they may target the person and her ethical and political dispositions, her virtues. Virtue ethics is (...)
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