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  1. Indeterminacy of identity and advance directives for death after dementia.Andrew Sneddon - 2020 - Medicine, Health Care and Philosophy 23 (4):705-715.
    A persistent question in discussions of the ethics of advance directives for euthanasia is whether patients who go through deep psychological changes retain their identity. Rather than seek an account of identity that answers this question, I argue that responsible policy should directly address indeterminacy about identity directly. Three sorts of indeterminacy are distinguished. Two of these—epistemic indeterminacy and metaphysical indeterminacy—should be addressed in laws/policies regarding advance directives for euthanasia.
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  • Bioethics and Moral Agency: On Autonomy and Moral Responsibility.John Skalko & Mark J. Cherry - 2016 - Journal of Medicine and Philosophy 41 (5):435-443.
    Two clusters of essays in this issue of The Journal of Medicine and Philosophy provide a critical gaze through which to explore central moral, phenomenological, ontological, and political concerns regarding human moral agency and personal responsibility. The first cluster challenges common assumptions in bioethics regarding the voluntariness of human actions. The second set turns the debate towards morally responsible choice within the requirements of distributive justice. The force of their collective analysis leaves us with a well-founded basis critically to approach (...)
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  • Euthanasia: Global Scenario and Its Status in India.Raghvendra Singh Shekhawat, Tanuj Kanchan, Puneet Setia, Alok Atreya & Kewal Krishan - 2018 - Science and Engineering Ethics 24 (2):349-360.
    The legal and moral validity of euthanasia has been questioned in different situations. In India, the status of euthanasia is no different. It was the Aruna Ramachandra Shanbaug case that got significant public attention and led the Supreme Court of India to initiate detailed deliberations on the long ignored issue of euthanasia. Realising the importance of this issue and considering the ongoing and pending litigation before the different courts in this regard, the Ministry of Health and Family Welfare, Government of (...)
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  • Physicians’ Professionally Responsible Power: A Core Concept of Clinical Ethics.Laurence B. McCullough - 2016 - Journal of Medicine and Philosophy 41 (1):1-9.
    The gathering of power unto themselves by physicians, a process supported by evidence-based practice, clinical guidelines, licensure, organizational culture, and other social factors, makes the ethics of power—the legitimation of physicians’ power—a core concept of clinical ethics. In the absence of legitimation, the physician’s power over patients becomes problematic, even predatory. As has occurred in previous issues of the Journal, the papers in the 2016 clinical ethics issue bear on the professionally responsible deployment of power by physicians. This introduction explores (...)
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  • Physicians’ Professionally Responsible Power: A Core Concept of Clinical Ethics.Laurence B. McCullough - 2015 - Journal of Medicine and Philosophy:jhv034.
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  • Bioethical implications of end-of-life decision-making in patients with dementia: a tale of two societies.Peter P. De Deyn, Arnoldo S. Kraus-Weisman, Latife Salame-Khouri & Jaime D. Mondragón - 2020 - Monash Bioethics Review 38 (1):49-67.
    End-of-life decision-making in patients with dementia is a complex topic. Belgium and the Netherlands have been at the forefront of legislative advancement and progressive societal changes concerning the perspectives toward physician-assisted death (PAD). Careful consideration of clinical and social aspects is essential during the end-of-life decision-making process in patients with dementia. Geriatric assent provides the physician, the patient and his family the opportunity to end life with dignity. Unbearable suffering, decisional competence, and awareness of memory deficits are among the clinical (...)
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  • Physician-Assisted Suicide and Voluntary Euthanasia: How Not to Die as a Christian.Mark J. Cherry - 2018 - Christian Bioethics 24 (1):1-16.
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