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  1. Recognition in Capital.Michael Quante - 2013 - Ethical Theory and Moral Practice 16 (4):713-727.
    In this paper it is shown that in his conception of value, published in the first volume of Capital, Marx relies on Hegel’s concept of pure recognition to organise the relations between use- and exchange-value on the one hand and the relation between the social relations between things (goods) and actors (sellers) on the other hand. Establishing this thesis is important in three respects: Firstly it demonstrates that there is a strong continuity in the philosophical thought of Karl Marx, making (...)
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  • (1 other version)The heart of racism.J. L. A. Garcia - 1996 - Journal of Social Philosophy 27 (1):5-46.
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  • Black Radical Kantianism.Charles W. Mills - 2017 - Res Philosophica 95 (1):1-33.
    This essay tries to develop a “black radical Kantianism”—that is, a Kantianism informed by the black experience in modernity. After looking briefly at socialist and feminist appropriations of Kant, I argue that an analogous black radical appropriation should draw on the distinctive social ontology and view of the state associated with the black radical tradition. In ethics, this would mean working with a (color-conscious rather than colorblind) social ontology of white persons and black sub-persons and then asking what respect for (...)
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  • Current Conceptions of Racism: A Critical Examination of Some Recent Social Philosophy.Jorge L. A. Garcia - 1997 - Journal of Social Philosophy 28 (2):5-42.
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  • “Species-being” and “human nature” in Marx.Thomas E. Wartenberg - 1982 - Human Studies 5 (1):77 - 95.
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