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  1. Walking a Fine Line: Physician Inquiries into Patients' Religious and Spiritual Beliefs.Cynthia B. Cohen, Sondra E. Wheeler & David A. Scott - 2001 - Hastings Center Report 31 (5):29-39.
    Modern physicians are taught that they should not involve themselves in their patients’ religious concerns. Many worry that doing so would be intrusive, manipulative, difficult, and embarrassing. Patients, however, often want their physicians to explore questions of religion and faith with them. If these questions are broached in a sensitive and flexible way, they can be a natural and appropriate part of the physician‐patient relationship.
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  • In Defense of the Role of a Religiously Informed Bioethics.Audrey Chapman - 2012 - American Journal of Bioethics 12 (12):26-28.
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  • Compromised ethical principles in randomised clinical trials of distant, intercessory prayer.Peter Graeme Hobbins - 2005 - Journal of Bioethical Inquiry 2 (3):142-152.
    The effects of distant, intercessory prayer on health outcomes have been studied in a range of randomised, blinded clinical trials. However, while seeking the evidentiary status accorded this ‘gold standard’ methodology, many prayer studies fall short of the requirements of the World Medical Association's Declaration of Helsinki for the ethical conduct of trials involving human subjects. Within a sample of 15 such studies published in the medical literature, many were found to have ignored or waived key ethical precepts, including adequate (...)
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  • Exorcising Doubts About Religious Bioethics.Jonathan K. Crane & Sarah Browning Putney - 2012 - American Journal of Bioethics 12 (12):28-30.
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  • Possibilities and limits of medical science: Debates over double‐blind clinical trials of intercessory prayer.Wendy Cadge - 2012 - Zygon 47 (1):43-64.
    . This article traces the intellectual history of scientific studies of intercessory prayer published in English between 1965 and the present by focusing on the conflict and discussion they prompted in the medical literature. I analyze these debates with attention to how researchers articulate the possibilities and limits medical science has for studying intercessory prayer over time. I delineate three groups of researchers and commentators: those who think intercessory prayer can and should be studied scientifically, those who are more skeptical (...)
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