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Was Wittgenstein a plagiarist?

Philosophy 76 (3):451-459 (2001)

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  1. The Ethics of Doing Ethics.Sven Ove Hansson - 2017 - Science and Engineering Ethics 23 (1):105-120.
    Ethicists have investigated ethical problems in other disciplines, but there has not been much discussion of the ethics of their own activities. Research in ethics has many ethical problems in common with other areas of research, and it also has problems of its own. The researcher’s integrity is more precarious than in most other disciplines, and therefore even stronger procedural checks are needed to protect it. The promotion of some standpoints in ethical issues may be socially harmful, and even our (...)
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  • Substitution: An Additional Conception of Analysis in the Early Analytic and Phenomenological Traditions?: On Beaney.Sandra Lapointe - 2002 - Southern Journal of Philosophy 40 (S1):101-113.
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  • Philosophical plagiarism.Sven Ove Hansson - 2008 - Theoria 74 (2):97-101.
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  • How do high school students justify internet plagiarism?Dominic A. Sisti - 2007 - Ethics and Behavior 17 (3):215 – 231.
    Internet plagiarism continues unabated and may even be increasing. Questions pertaining to the ethical-moral construct employed by students to justify Internet plagiarism among high school students have remained relatively untouched. Understanding not simply the prevalence of Internet plagiarism but also the variety of explanations used by students to justify their plagiarism seems crucial to curtailing its practice. In this study, I surveyed 160 high school students and endeavored to understand and describe the practices of students who use the Internet for (...)
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  • How original a work is the tractatus logico-philosophicus?Laurence Goldstein - 2002 - Philosophy 77 (3):421-446.
    Wittgenstein's Tractatus is widely regarded as a masterpiece, a brilliant, if flawed attempt to achieve an ‘unassailable and definitive … final solution’ to a wide range of philosophical problems. Yet, in a 1931 notebook, Wittgenstein confesses: ‘I think there is some truth in my idea that I am really only reproductive in my thinking. I think I have never invented a line of thinking but that it was always provided for me by someone else’. This disarming self-assessment is, I believe (...)
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