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  1. (1 other version)Social Knowledge and Social Norms.Peter J. Graham - 2018 - In Markos Valaris & Stephen Hetherington (eds.), Knowledge in Contemporary Philosophy. London, UK: Bloomsbury Publishing. pp. 111-138.
    Social knowledge, for the most part, is knowledge through testimony. This essay is an overview of the epistemology of testimony. The essay separates knowledge from justification, characterizes testimony as a source of belief, explains why testimony is a source of knowledge, canvasses arguments for anti-reductionism and for reductionism in the reductionism vs. anti-reductionism debate, addresses counterexamples to knowledge transmission, defends a safe basis account of testimonial knowledge, and turns to social norms as a partial explanation for the reliability of testimony.
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  • Formulating reductionism about testimonial warrant and the challenge from childhood testimony.Peter J. Graham - 2018 - Synthese 195 (7):3013-3033.
    The case of very young children is a test case for the plausibility of reductionism about testimonial warrant. Reductionism requires reductive reasons, reductively justified and actively deployed for testimonial justification. Though nascent language-users enjoy warranted testimony based beliefs, they do not meet these three reductionist demands. This paper clearly formulates reductionism and the infant/child objection. Two rejoinders are discussed: an influential conceptual argument from Jennifer Lackey’s paper “Testimony and the Infant/Child Objection” and the growing empirical evidence from developmental psychology on (...)
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  • Epistemic buck-passing and the interpersonal view of testimony.Judith Baker & Philip Clark - 2018 - Canadian Journal of Philosophy 48 (2):178-199.
    Two ideas shape the epistemology of testimony. One is that testimony provides a unique kind of knowledge. The other is that testimonial knowledge is a social achievement. In traditional terms, those who affirm these ideas are anti-reductionists, and those who deny them are reductionists. There is increasing interest, however, in the possibility of affirming these ideas without embracing anti-reductionism. Thus, Sanford Goldberg uses the idea of epistemic buck-passing to argue that even reductionists can accept the uniqueness of testimonial knowledge, and (...)
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  • Virtuous testimonial belief in young children.Shane Ryan - 2019 - South African Journal of Philosophy 38 (3):263-272.
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  • Teaching Rationality—Sustained Shared Thinking as a Means for Learning to Navigate the Space of Reasons.Frauke Hildebrandt & Kristina Musholt - 2020 - Journal of Philosophy of Education 54 (3):582-599.
    Journal of Philosophy of Education, EarlyView.
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