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  1. Structuralist heroes and points of heresy: recognizing Gilles Deleuze’s (anti-)structuralism.Iain Campbell - 2021 - Continental Philosophy Review 55 (2):215-234.
    This article is concerned with the status and stakes of Gilles Deleuze’s “break” with structuralism. With a particular focus on a transitional text of Deleuze, the 1967/1972 article “How Do We Recognize Structuralism?,” it asks how Deleuze understood structuralism and why, after his encounter with Félix Guattari and Guattari’s own transitional text, 1969’s “Machine and Structure,” Deleuze felt the need to break with structuralism. It argues that reading these two texts together allows us to see that Deleuze already perceived tensions (...)
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  • When Is a Dingo Not a Dingo?Jean Hillier - 2024 - Deleuze and Guattari Studies 18 (4):542-569.
    In 2019 the Western Australian government recategorised the dingo ( Canis dingo) as a wild dog ( Canis familiaris) whose status is legally declared to be a pest. Despite its iconic native status, Canis dingo has been rendered non-existent and liable to be disposed of by inhumane means. Dumped in a legal black hole via a signifying regime of signs, dingoes are confronted with the fact of their own non-existence. Regarding the dingo as a dingoing, a multiplicity and a process, (...)
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