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  1. The anomalous foundations of dream telling: Objective solipsism and the problem of meaning. [REVIEW]Richard A. Hilbert - 2010 - Human Studies 33 (1):41-64.
    Little sociological attention is directed to dreams and dreaming, and none at all is directed to how people tell one another about dreams. Ordinary settings in which dreams are told mimic the conditions of “breaching” experiments and should produce anomie, but dream telling proceeds without trouble. Foundational orientations of ordinary dream talk assimilate into professional dream studies, where dream narratives are “data” and the analysis of narratives is “dream analysis.” That such practices proceed without trouble poses some interesting problems for (...)
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  • The conversion of self in everyday life.Andrew Travers - 1992 - Human Studies 15 (2-3):169 - 238.
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  • Music and Erotic Agency - Sonic Resources and Social-Sexual Action.Tia Denora - 1997 - Body and Society 3 (2):43-65.
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  • Destigmatizing the stigma of self in Garfinkel's and Goffman's accounts of normal appearances.Andrew Travers - 1994 - Philosophy of the Social Sciences 24 (1):5-40.
    Accounts of normal appearances in Goffman's Stigma and Garfinkel's "Passing and the Managed Achievement of Sex Status in an Intersexed Person" are compared. It is found that in these two classic interactionist texts the formulation of stigma requires the production of normal appearances that occlude interactants' selves. In effect, selves are stigmatized. The essay reads Goffman and Garfinkel in terms of each other, and in certain emergent paradoxes rediscovers the missing (stigmatized) selves.
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  • Emotions at the Service of Cultural Construction.Bernard Rimé - 2019 - Emotion Review 12 (2):65-78.
    Emotions signal flaws in the person’s anticipation systems, or in other words, in aspects of models of how the world works. As these models are essentially shared in society, emotional challenges e...
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  • Garfinkel's recovery of themes in classical sociology.Richard A. Hilbert - 1995 - Human Studies 18 (2-3):157 - 175.
    In order to derive functionalism from Durkheim and Weber, Parsons had to openly break with some twenty of their theoretical assertions. Express rejections of classical themes lie at the foundation of functionalist sociology. This very foundation is what came unglued by Garfinkel's empirical studies of Parsonian social dynamics. In correcting the inadequacies of functionalism, many of the themes rejected by Parsons have been inadvertently resurrected and developed by ethnomethodologists, albeit in altered form. This is not to say that Garfinkel and (...)
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  • The unrequited self.Andrew Travers - 1994 - History of the Human Sciences 7 (2):121-140.
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