Switch to: References

Citations of:

Buddhism, Its Essence and Development

Edward Conze, I. B. Horner, David Snellgrove & Arthur Waley

Philosophy East and West 7 (1):65-69 (1957)

Add citations

You must login to add citations.

Towards Sustainable Agricultural Stewardship: Evolution and Future Directions of the Permaculture Concept.Jungho Suh - 2014 - Environmental Values 23 (1):75-98.details This paper traces the origins of the concept of permaculture and discusses the sustainability of permaculture itself as a form of alternative agriculture. The principles of permaculture are shown to have many views and perspectives in common with Taoism and with Buddhist ecology and economics. The amalgamation of these Oriental traditions can be translated into the Kaya equation and beyond. It is argued that future permaculture movements should focus on revitalising the communitarian spirit of traditional farming villages instead of building (...) Download Export citation Bookmark 3 citations
Major Trends and Perspective in Studies in the Functional Dimensions of Indian Monastic Buddhism in the Past One Hundred Years.Birendra Nath Prasad - 2008 - Buddhist Studies Review 25 (1):54-89.details Indian Buddhist monasteries, as institutions in dynamic interactions with other societal institutions, have created a vast functional matrix or were parts thereof. In the past hundred years or so, contours of this matrix have been generally reconstructed with a macro perspective. Now we need to go beyond macro generalizations. We need to analyse individual monasteries in their local and supra-local contexts. Download Export citation Bookmark
Buddhism and atheism.Arvind Sharma - 1977 - Sophia 16 (3):27-30.details Download Export citation Bookmark
Ideas of Transgression and Buddhist Monks.Malcolm Voyce - 2010 - Law and Critique 21 (2):183-198.details It is implicit in a western understanding of law that law is a series of generalisations, which are universal and which aim to promote social community. At the same time ‘law’ is expected to operate in a territory where it applies, and to apply to a community of rights-bearing subjects. Such a view of law may have reflected part of the values of the European Enlightenment where law was seen as a rational science and where religion has been seen as (...) Download Export citation Bookmark 1 citation
Physics, buddhism, and postmodern interpretation.Dawne C. McCance - 1986 - Zygon 21 (3):287-296.details . Arguing that the revolution in postmodern physics is concerned essentially not with a change in paradigm but with a change in interpretive standpoint, this paper explores a parallel between the aetiology of disease in Buddhism and the interpretive standpoint introduced by twentieth‐century quantum physics. The paper suggests a need to revise central interpretive assumptions of the natural and human sciences, including the traditional projection of an atomistic self. Download Export citation Bookmark
Truth, knowledge and the wild world.Jim Cheney - 2005 - Ethics and the Environment 10 (2):101-135.details In lieu of an abstract, here is a brief excerpt of the content:Ethics & the Environment 10.2 (2005) 101-135 [Access article in PDF] Truth, Knowledge and the Wild World Jim Cheney One ought not to put too much stock in the word 'philosophy'.... [T]here are alternative ways of intelligently engaging the world. To construe one's thinking in terms of belief is characteristic of a particular kind of world view and it remains to be seen whether those who share an indigenous (...) Download Export citation Bookmark 5 citations

1