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  1. Herbert Spencer: A Case History of Nietzsche’s Conception of Decadence.David Hurrell - 2020 - Nietzsche Studien 49 (1):171-196.
    Nietzsche characterises some influential individuals – such as Socrates and Wagner – as “decadents” because they promote life-inhibiting values that potentially undermine the flourishing of humanity. A clearly stated but less prominent example of such a decadent is Herbert Spencer. While Nietzsche’s observations concerning Spencer are far fewer than those on Socrates and Wagner, they still have considerably significance for understanding Nietzsche’s philosophy – particularly his views on morality and science – and consequently their role in his conception of decadence. (...)
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  • (1 other version)The philosophical function of genealogy.Robert Guay - manuscript
    It is seldom in dispute that genealogy, or genealogical accounts are central to Nietzsche’s philosophic enterprise. The role that genealogy plays in Nietzsche’s thought is little understood, however, as is Nietzsche’s argumentation in general, and, for that matter, what Nietzsche might be arguing for. In this paper I attempt to summarize Nietzsche’s genealogical account of modern ethical practices and offer an explanation of the philosophical import of genealogy. The difficulties in coming to understand the philosophical function of genealogy are obvious. (...)
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  • Genealogy and Irony.Robert Guay - 2011 - Journal of Nietzsche Studies 41 (1):26-49.
    The thesis of this article is that Nietzsche's use of irony in On the Genealogy of Morals is so pervasive that it cannot be relied upon to report Nietzsche's views, even at the moment of writing, on a historical sequence of events or the causal sources of the phenomena that Nietzsche identifies. I argue, primarily on the basis of textual evidence, that Nietzsche's procedure is neither to reliably report his own views nor to assert the reality of what might be (...)
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  • The great health: Spiritual disease and the task of the higher man.Paul F. Glenn - 2001 - Philosophy and Social Criticism 27 (2):100-117.
    Nietzsche's harsh attacks on modernity suggest a problem: if the modern age is so diseased, can we overcome it and move on to something higher? Or is the disease too severe? I examine the question by studying Nietzsche's view of spiritual health. Spiritual illness, even in the highest man, is nothing unusual or necessarily debilitating. Even the strongest have been infected since the earliest days of civilization. Indeed, infection with slave morality and bad conscience are requirements for spiritual elevation. And (...)
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