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Knights, knaves and unknowable truths

Analysis 66 (1):10-16 (2006)

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  1. Truthmakers, paradox and plausibility.Bradley Armour-Garb & James A. Woodbridge - 2010 - Analysis 70 (1):11-23.
    In a series of articles, Dan Lopez De Sa and Elia Zardini argue that several theorists have recently employed instances of paradoxical reasoning, while failing to see its problematic nature because it does not immediately (or obviously) yield inconsistency. In contrast, Lopez De Sa and Zardini claim that resultant inconsistency is not a necessary condition for paradoxicality. It is our contention that, even given their broader understanding of paradox, their arguments fail to undermine the instances of reasoning they attack, either (...)
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  • Truthmakers, Knowledge and Paradox.Dan López de Sa & Elia Zardini - 2007 - Analysis 67 (3):242 - 250.
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  • Crazy Truth-Teller–Liar Puzzles.Laith Alzboon & Benedek Nagy - 2022 - Axiomathes 32 (4):639-657.
    In this manuscript, we define and discuss a new type of logical puzzles. These puzzles are based on the simplest truth-teller and liar puzzles. Graphs are used to represent graphically the puzzles. these logical puzzles contain three types of people. Strong Truth-tellers who can say only true statements, Strong Liars who can make only false statements and Weak Crazy people who must make at least one self-contradicting statement if he/she says anything. Self-contradicting statements are related to the Liar paradox, such (...)
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  • Distributed Knowability and Fitch’s Paradox.Rafał Palczewski - 2007 - Studia Logica 86 (3):455-478.
    Recently predominant forms of anti-realism claim that all truths are knowable. We argue that in a logical explanation of the notion of knowability more attention should be paid to its epistemic part. Especially very useful in such explanation are notions of group knowledge. In this paper we examine mainly the notion of distributed knowability and show its effectiveness in the case of Fitch’s paradox. Proposed approach raised some philosophical questions to which we try to find responses. We also show how (...)
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  • (1 other version)Omniscient beings are dialetheists.Peter Milne - 2007 - Analysis 67 (3):250–251.
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  • Unknowable truths: a reply to Cook.Jennifer Duke-Yonge - 2006 - Analysis 66 (4):295-299.
    Response to 'Knights, knaves and unknowable truths’, by Roy T. Cook.
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