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  1. Existentially lived truth or communicative reason? Habermas’ critique of Kierkegaard.Maeve Cooke - 2021 - Constellations 28 (1):51-59.
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  • The Limits of Learning: Habermas' Social Theory and Religion.Maeve Cooke - 2014 - European Journal of Philosophy 24 (3):694-711.
    Habermas' view that contemporary philosophy and social theory can learn from religious traditions calls for closer consideration. He is correct to hold that religious traditions constitute a reservoir of potentially important meanings that can be critically appropriated without emptying them of their motivating and inspirational power. However, contrary to what he implies, his theory allows for learning from religion only to a very limited degree. This is due to two core elements of his conceptual framework, both of which are key (...)
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