This thesis, Böhme and Hegel: A Study of their Intellectual Development and Shared Readings of Two Christian Theologoumena, explores the connections which exist between both the intellectual development of Jakob Böhme and Georg Wilhelm Friedrich Hegel, and in their readings of two Christian theologoumena. As such, this thesis is divided into three chapters. Chapter One consists of a comparative study between the intellectual development of Böhme and Hegel. The course of this development is divided into three phases, periods in which (...) Böhme and Hegel will be shown to share. The examination begins with their reaction against Christian orthodoxy, their subsequent interest in the heterodox, and their eventual return to the Reformation. Through the course of this chapter it will be realised that the progression of Böhme and Hegel from one period to another constitutes development in language, but not in content. Both seek to find a mode of expression which adequately represents eternal truths which they consider to be perennial. Chapter Two analyses an occasion in which Böhme and Hegel attempt to render this perennial content. Through their examination of the Christian concept of God, both are endeavouring to represent a kernel of religious truth, beyond its representational trappings. As such, both Böhme and Hegel will examine, in detail, Christian notions such as the nature of the unrevealed God, the Trinity and its supposed personhood, and the doctrine of the Incarnation. Chapter Three continues Böhme and Hegel’s line of investigation, in attempting to unveil the speculative meaning between the Christian theologoumena of the creation of the world, the psychology of the first created being, and the fall from his original nature. Through the course of this chapter, Bohme and Hegel’s shared thoughts on notions of the conflicting accounts of creation, the primordial unity with the divine, and the necessity of the Fall of Man will be examined. Throughout the course of this comparative study, it is hoped that a clear and direct influence on Georg Wilhelm Friedrich Hegel’s philosophy of religion by Jakob Bohme will be shown. (shrink)