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``Foundational versus Non-Foundational Theories of Empirical Justification"

In George Sotiros Pappas & Marshall Swain (eds.), Essays on knowledge and justification. Ithaca, N.Y.: Cornell University Press. pp. 229-252 (1978)

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  1. Prospects for Peircean Epistemic Infinitism.Scott F. Aikin - 2009 - Contemporary Pragmatism 6 (2):71-87.
    Epistemic infinitism is the view that infinite series of inferential relations are productive of epistemic justification. Peirce is explicitly infinitist in his early work, namely his 1868 series of articles. Further, Peirce's semiotic categories of firsts, seconds, and thirds favors a mixed theory of justification. The conclusion is that Peirce was an infinitist, and particularly, what I will term an impure infinitist. However, the prospects for Peirce's infinitism depend entirely on the prospects for Peirce's early semantics, which are not good. (...)
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  • Naturalizing Lehrer's coherentism.Jane Duran - 1993 - Philosophical Papers 22 (3):199-213.
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  • Skeptical arguments from underdetermination.Ümit D. Yalçin - 1992 - Philosophical Studies 68 (1):1 - 34.
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  • Is foundationalism indefinable?James A. Martin - 1988 - Metaphilosophy 19 (2):128–142.
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  • Epistemic value.William G. Lycan - 1985 - Synthese 64 (2):137 - 164.
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  • Can a coherence theory appeal to appearance states?Jonathan L. Kvanvig & Wayne D. Riggs - 1992 - Philosophical Studies 67 (3):197-217.
    Coherence theorists have universally defined justification as a relation only among (the contents of) belief states, in contradistinction to other theories, such as some versions of founda­tionalism, which define justification as a relation on belief states and appearance states.
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  • Descriptive epistemology.Jane Duran - 1984 - Metaphilosophy 15 (3-4):185-195.
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  • The two faces of Quine's naturalism.Susan Haack - 1993 - Synthese 94 (3):335 - 356.
    Quine's naturalized epistemology is ambivalent between a modest naturalism according to which epistemology is an a posteriori discipline, an integral part of the web of empirical belief, and a scientistic naturalism according to which epistemology is to be conducted wholly within the natural sciences. This ambivalence is encouraged by Quine's ambiguous use of science, to mean sometimes, broadly, our presumed empirical knowledge and sometimes, narrowly, the natural sciences. Quine's modest naturalism is reformist, tackling the traditional epistemological problems in a novel (...)
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  • I know what I know, if you know what I mean.Jane Duran - 1991 - Social Epistemology 5 (2):151 – 159.
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  • Causal reference and epistemic justification.Jane Duran - 1988 - Philosophy of Science 55 (2):272-279.
    The current project of "naturalizing" epistemology has left epistemologists with a plethora of theories alleged to fall under that rubric. Recent epistemic justification theorists have seemed to want to focus on theories of epistemic justification that are more contextualized (naturalized) and less normatively global than those of the past. This paper has two central arguments: (i) that if justification is seen from a naturalized standpoint, more attention to the actual process of epistemic justification might be in order (and, hence, that (...)
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