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  1. The Evolution of Methodological Naturalism in the Origin of Species.Stephen Dilley - 2013 - Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (1):20-58.
    Although scholars have paid careful attention to the naturalistic content of the Origin, less focus has been given to Darwin’s strategic deployment of methodological naturalism in the volume. A close inspection shows that he did not use methodological naturalism statically in the six editions of the Origin; instead, he strategically and progressively invoked methodological naturalism in the six editions of the Origin in order to enhance the persuasiveness of his theory and to marginalize special creation from the scientific discussion. In (...)
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  • The role of theology in current evolutionary reasoning.Paul A. Nelson - 1996 - Biology and Philosophy 11 (4):493-517.
    A remarkable but little studied aspect of current evolutionary theory is the use by many biologists and philosophers of theological arguments for evolution. These can be classed under two heads: imperfection arguments, in which some organic design is held to be inconsistent with God's perfection and wisdom, and homology arguments, in which some pattern of similarity is held to be inconsistent with God's freedom as an artificer. Evolutionists have long contended that the organic world falls short of what one might (...)
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  • Charles Darwin's use of theology in the Origin of Species.Stephen Dilley - 2012 - British Journal for the History of Science 45 (1):29-56.
    This essay examines Darwin's positiva use of theology in the first edition of the Origin of Species in three steps. First, the essay analyses the Origin's theological language about God's accessibility, honesty, methods of creating, relationship to natural laws and lack of responsibility for natural suffering; the essay contends that Darwin utilized positiva theology in order to help justify descent with modification and to attack special creation. Second, the essay offers critical analysis of this theology, drawing in part on Darwin's (...)
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