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  1. Platonism and Christian Thought in Late Antiquity.Panagiotis G. Pavlos, Janby Lars Fredrik, Eyjolfur Emilsson & Torstein Tollefsen (eds.) - 2019 - London: Routledge.
    Platonism and Christian Thought in Late Antiquity examines the various ways in which Christian intellectuals engaged with Platonism both as a pagan competitor and as a source of philosophical material useful to the Christian faith. The chapters are united in their goal to explore transformations that took place in the reception and interaction process between Platonism and Christianity in this period. -/- The contributions in this volume explore the reception of Platonic material in Christian thought, showing that the transmission of (...)
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  • Imagens em Espelhos: o estatuto do múltiplo sensível em Plotino.Paulo César Lage de Oliveira - 2009 - Dissertation, Ufmg, Brazil
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  • The Relationship of the Kantian and Proclan Conceptions of Evil.Simon Fortier - 2008 - Dionysius 26.
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  • The Gaze in the Mirror: Human Self and the Myth of Dionysus in Plotinus.Panayiota Vassilopoulou - 2021 - Archiv für Geschichte der Philosophie 103 (4):634-669.
    At the core of Plotinus’ exploration of human selfhood, lies a reference to the myth of Dionysus-Zagreus and his mirror, one of the toys the Titans used to seduce the young Dionysus. In interpreting the myth within this context, the mirror has been invariably regarded by scholars as a symbol for matter, an external surface on which the soul is projected and becomes embodied as a human individual by dispersing in the material depths. This paper challenges this established view and (...)
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  • (1 other version)Plotinus on metaphysics and morality.Suzanne Stern-Gillet - 2014 - In .
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  • (1 other version)Plotinus’ concept of matter in Giordano Bruno’s De la causa, principio et uno.Giannis Stamatellos - 2018 - British Journal for the History of Philosophy 26 (1):11-24.
    The aim of this paper is to focus on the reception of Plotinus’ concept of matter in the Renaissance philosopher Giordano Bruno and his early Italian dialogue De la causa, principio et uno. I argue that Bruno’s concept of materia in De la causa, principio et uno reflects Plotinus’ theory of intelligible matter in Ennead ii 4 [12] 2–5 as well as Plotinus’ positive view of the perceptible world in Enneads ii 9 [33] and iv 8 [6]. It is suggested (...)
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  • Métaphysique et théodicée chez Plotin. Remarques sur les travaux de Denis O'Brien. [REVIEW]Georges Leroux - 1996 - Dialogue 35 (2):293-306.
    Les rapports de la philologie et de l'herméneutique ont toujours constitué un problème d'une redoutable complexité. Ce sont en effet les mêmes textes qui ont engendré à la période moderne le développement de la pensée de l'interprétation et les méthodes de la critique. L'espoir de parvenir à la formulation satisfaisante et définitive du sens d'un texte se trouve constamment différé par la production incessante d'interprétations nouvelles, qui utilisent souvent les ressources de la philologie pour se constituer et qui entrent en (...)
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