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  1. The Original Position and the Rationality of Levi's Shame.Josep E. Corbi - 2016 - Bollettino Filosofico 31:323-340.
    Contrary to what he expected, Primo Levi didn’t experience his life after being released from Auschwitz as cheerful and light-hearted. He – like many other survivors – was haunted by an obscure and solid anguish. It took some effort for him to discern the object or source of this anguish. He finally identified it as springing from a sense of shame or guilt in front of the drowned, that is, of those who were exterminated in the Lager. He could not (...)
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  • El uso expresivo de las palabras: daño sexual, narración y transformación.Josep E. Corbi & Carmen Martínez-Sáez - 2021 - Quaderns de Filosofia 7:11-41.
    Marta Suria writes *Ella soy yo* as part of her response to the irruption of the memories of the sexual aggressions she had suffered since childhood. She is convinced that the way she narrates her experience will transform and liberate her. How is it at all possible that a certain kind of narrative may transform and li- berate us? In this paper, we will first describe the conception of the relationship between language and experience that lies behind this perplexity and, (...)
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