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  1. Reinventing the Universal Structure of Human Values: Development of a New Holistic Values Scale to Measure Indian Values.Rajat Sharma - 2021 - Journal of Human Values 27 (2):175-196.
    This article investigates the universal values scale, Schwartz Value Survey for its applicability to measure cultural context-specific values. The study establishes a need to construct a new scale by identifying and incorporating Indian culture-specific values in SVS. Deriving data using self-assessment questionnaires from 709 respondents in 2 studies and analysing them using principal component analysis and structural equation modelling, the article reconceptualizes Schwartz’s Portrait Values Questionnaire and the 10 motivational value factors and develops a new 76-item Holistic Values Scale to (...)
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  • Differing Worldviews in Rajiv Malhotra’s Being Different.Shrinivas Tilak - 2012 - International Journal of Hindu Studies 16 (3):287-310.
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  • The intellectual formation of a Jain Monk: A śvetāmbara monastic curriculum. [REVIEW]John E. Cort - 2001 - Journal of Indian Philosophy 29 (3):327-349.
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  • From a Certain Point of View… Jain Theism and Atheism.Jeffery D. Long - 2021 - Sophia 60 (3):623-638.
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  • Situating Darśan: Seeing the Digambar Jina Icon in Eighteenth- and Nineteenth-Century North India.John E. Cort - 2012 - International Journal of Hindu Studies 16 (1):1-56.
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  • Jayati Bhagavāñ Jinendraḥ! Jainism and Royal Representation in the Kadamba Plates of Palāśikā.Peter C. Bisschop & Elizabeth A. Cecil - 2022 - Journal of the American Oriental Society 141 (3):613.
    In the fifth–sixth century CE the rulers of the Kadamba dynasty claimed the town of Halsi in modern Karnataka as the northern capital of their expanding polity. Their investments in this locale are recorded in a corpus of copper-plate inscriptions spanning four generation of kings. The plates record the growth of a thriving Jain community at Palāśikā and are revelatory of their relationships with the Kadamba rulers and their agents. This study of the donative and political processes converging in Palāśikā (...)
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