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  1. Stoicism (as Emotional Compression) Is Emotional Labor.Olúfẹ́mi O. Táíwò - 2020 - Feminist Philosophy Quarterly 6 (2).
    The criticism of “traditional,” “toxic,” or “patriarchal” masculinity in both academic and popular venues recognizes that there is some sense in which the character traits and tendencies that are associated with masculinity are structurally connected to oppressive, gendered social practices and patriarchal social structures. One important theme of criticism centers on the gender distribution of emotional labor, generally speaking, but this criticism is also particularly meaningful in the context of heterosexual romantic relationships. I begin with the premise that there is (...)
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  • Relational Vulnerability: The Legal Status of Cohabiting Carers.Ellen Gordon-Bouvier - 2019 - Feminist Legal Studies 27 (2):163-187.
    In this article, I examine the legal position of those who perform caregiving work within the context of a cohabiting relationship through a novel relational vulnerability lens. I argue that the state, through privatising and devaluing caregiving labour, situates carers within an unequal and imbalanced relational framework, exposing them economic, emotional, and spatial harms. Unlike universal vulnerability, which is inherent and unavoidable, relational vulnerability can be avoided and reduced if the state were to acknowledge that humans are embodied and relational (...)
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  • Universal basic income, services, or time politics? A critical realist analysis of (potentially) transformative responses to the care crisis.Richard Bärnthaler & Corinna Dengler - 2023 - Journal of Critical Realism 22 (4):670-691.
    1. The Covid-19 pandemic has made strikingly visible both the essential role of care work in societies and worrying symptoms of a care crisis (Dowling 2021; Rao 2021). These symptoms have become ma...
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  • The Multiple Lives of Affect: A Case Study of Commercial Surrogacy.Billy Holzberg - 2018 - Body and Society 24 (4):32-57.
    This article intervenes into contemporary scholarship on affect by bringing different affect theories into the same analytical frame. Analysing commercial surrogacy in India through three different conceptualizations of affect found in the work of Michael Hardt, Sara Ahmed and Brian Massumi reveals how affect emerges as a malleable state in the practice of, as a circulatory force in the debates around, and as an ephemeral intensity in the spontaneous resistance to surrogacy. Based on this analysis, I suggest that integrating different (...)
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  • Wiping the Floor with Theory—a Survey of Writings on Housework.Eva Kaluzynska - 1980 - Feminist Review 6 (1):27-54.
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  • A crisis of recognition: gender, race, and the struggle to be seen in pre-modernity.Hannah Dawson - 2024 - British Journal for the History of Philosophy 32 (2):319-351.
    ABSTRACT It used to be said that shame culture waned in early modernity, but there is a growing body of historiography on the vital role that recognition and the opinion of others continued to play. Honour mattered; for some it was the mark and the maker of your true self. While philosophers like Hobbes, Locke, Mandeville, Hume, Smith, and Rousseau disagreed in their evaluations of the phenomenon, they were united in thinking that the great engine of recognition whirred like furious (...)
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  • Feminists must Face the Future.Val Coultas - 1981 - Feminist Review 7 (1):35-48.
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