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  1. Germ-Line Genetic Engineering and Moral Diversity: Moral Controversies in a Post-Christian World.H. Tristram Engelhardt - 1996 - Social Philosophy and Policy 13 (2):47.
    The prospect of germ-line genetic engineering, the ability to engineer genetic changes that can be passed on to subsequent generations, raises a wide range of moral and public policy questions. One of the most provocative questions is, simply put: Are there moral reasons that can be articulated in general secular terms for accepting human nature as we find it? Or, at least in terms of general secular moral restraints, may we reshape human nature better to meet our own interests, as (...)
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  • Bioethics in the Third Millennium: Some Critical Anticipations.Hugo Tristram Engelhardt - 1999 - Kennedy Institute of Ethics Journal 9 (3):225-243.
    : Its promises to the contrary notwithstanding, bioethics is plural. There is a diversity of content-full moral understandings of the good and the right. Moreover, there is no secular means in principle to set this diversity aside without begging the question. This moral diversity exists both as a sociological condition and as a moral epistemological constraint. Without succumbing to a metaphysical scepticism or moral relativism, the bioethics of the future, if it is to be honest, should learn how to live (...)
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  • Credentialing Strategically Ambiguous and Heterogeneous Social Skills: The Emperor Without Clothes. [REVIEW]H. Tristram Engelhardt - 2009 - HEC Forum 21 (3):293-306.
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  • Searching for the Truly Human: Standing at the Precipice of a Post-Christian Age.Mark J. Cherry - 2002 - Christian Bioethics 8 (3):307-331.
    Mark J. Cherry; Searching for the Truly Human: Standing at the Precipice of a Post-Christian Age, Christian bioethics: Non-Ecumenical Studies in Medical Moralit.
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