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  1. Through Indigenous Lenses: Cross-Sector Collaborations with Fringe Stakeholders.Matthew Murphy & Daniel Arenas - 2010 - Journal of Business Ethics 94 (1):103-121.
    This article argues that considering cross-sector collaborations through the lens of indigenous-corporate engagements yields a more comprehensive understanding of the range of cross-sector engagement types, emphasizes the importance of cross-cultural bridge building which has received little attention in the literature :849–873, 2005), and highlights the potential for innovation via collaborations with fringe stakeholders. The study offers a more overarching typology of cross-sector collaborations and, building on an ethical approach to sustainable development with indigenous peoples, proposes a theoretical framework for cross-cultural (...)
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  • Indigenous Peoples, Resource Extraction and Sustainable Development: An Ethical Approach.David A. Lertzman & Harrie Vredenburg - 2005 - Journal of Business Ethics 56 (3):239-254.
    Resource extraction companies worldwide are involved with Indigenous peoples. Historically these interactions have been antagonistic, yet there is a growing public expectation for improved ethical performance of resource industries to engage with Indigenous peoples. (Crawley and Sinclair, Journal of Business Ethics 45, 361–373 (2003)) proposed an ethical model for human resource practices with Indigenous peoples in Australian mining companies. This paper expands on this work by re-framing the discussion within the context of sustainable development, extending it to Canada, and generalizing (...)
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  • Cannot Manage without The ‚Significant Other’: Mining, Corporate Social Responsibility and Local Communities in Papua New Guinea.Benedict Young Imbun - 2006 - Journal of Business Ethics 73 (2):177-192.
    The increasing pressure from different facets of society exerted on multinational companies to become more philanthropic and claim ownership of their impacts is now becoming a standard practice. Although research in corporate social responsibility has arguably been recent, the application of activities taking a voluntary form from MNCs seem to vary reflecting a plethora of factors, particularly one obvious being the backwater local communities of developing countries where most of the natural extraction projects are located. This chapter examines views of (...)
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  • That Which Doesn’t Break Us: Identity Work by Local Indigenous ‘Stakeholders’.Eveline Bruijn & Gail Whiteman - 2010 - Journal of Business Ethics 96 (3):479-495.
    This article describes a case study on the Machiguenga, a remote Indigenous tribe affected by the Camisea Gas Project in the Peru. We introduce the anthropological concept of ‘glocalization’ and integrate this with organizational knowledge of ‘identity work’. Our findings demonstrate that identity work is a multi-faceted and boundary spanning process that significantly affects stakeholder relations and contributes to conflict between local communities and oil and gas companies. Indigenous identity can be both threatened and strengthened in response to natural gas (...)
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  • Business Under Threat, Technology Under Attack, Ethics Under Fire: The Experience of Google in China.Justin Tan & Anna E. Tan - 2012 - Journal of Business Ethics 110 (4):469-479.
    Although not frequently regarded as controversial, digital communications industries continue to be sites of CSR conflicts, particularly internationally. Investigating CSR issues in the digital communications industry is pertinent because in addition to being one of the fastest growing industries, it has created a host of new CSR issues that require further attention. This case study examines an incident in early 2010, when Google Inc. China and the Chinese government reached an impasse that produced a large-scale, transnational conflict that reached a (...)
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