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On Non-Singular Space-times and the Beginning of the Universe

In Yujin Nagasawa (ed.), Scientific Approaches to the Philosophy of Religion. New York: Palgrave-Macmillan (2012)

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  1. A Modal Condition for the Beginning of the Universe.Daniel Linford - 2024 - Erkenntnis 89 (6):2343-2375.
    This paper considers two problems—one in philosophy of religion and another in philosophy of physics—and shows that the two problems have one solution. Some Christian philosophers have endorsed the views that (i) there was a first finitely long period of time, (ii) God is in time, and yet (iii) God did not have a beginning. If there was a first finitely long period of time and God is in time then there was a first finitely long period of time in (...)
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  • Big Bounce or Double Bang? A Reply to Craig and Sinclair on the Interpretation of Bounce Cosmologies.Daniel Linford - 2020 - Erkenntnis 87 (4):1849-1871.
    On the orthodox interpretation of bounce cosmologies, a preceding universe was compressed to a small size before “bouncing” to form the present expanding universe. William Lane Craig and James Sinclair have argued that the orthodox interpretation is incorrect if the entropy reaches a minimum at the bounce. In their view, the interface between universes represents the birth of two expanding universes, i.e., a “double bang” instead of a “big bounce”. Here, I reply to Craig and Sinclair in defense of the (...)
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  • On Finitism and the Beginning of the Universe: A Reply to Stephen Puryear.Andrew Ter Ern Loke - 2016 - Australasian Journal of Philosophy 94 (3):591-595.
    ABSTRACTStephen Puryear argues that William Lane Craig's view, that time as duration is logically prior to the potentially infinite divisions that we make of it, involves the idea that time is prior to any parts we conceive within it. He objects that PWT entails the Priority of the Whole with respect to Events, and that it subverts the argument, used by proponents of the Kalam Cosmological Argument such as Craig, against an eternal past based on the impossibility of traversing an (...)
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