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  1. Black feminist theory and the politics of irreverence: The case of women's rap.Valerie Chepp - 2015 - Feminist Theory 16 (2):207-226.
    Black feminist theory has shown how respectability politics shape cultural discourses about African American women's sexuality. Responding to ‘silent’ depictions resulting from racial uplift strategies among turn-of-the-century middle-class black women, subsequent work theorises alternative discourses that portray a desiring and agentic black female sexual subject. Locating these alternative discourses in a ‘politics of irreverence’, I argue that respectability/irreverence oppositional logic narrowly frames theorising of black female sexuality. Although recent work emphasises dialectical – rather than oppositional – dynamics, this analytic approach (...)
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  • Personal Beauty and Personal Agency.Madeline Martin-Seaver - 2023 - Philosophy Compass 18 (12):e12953.
    We make choices about our own appearance and evaluate others' choices – every day. These choices are meaningful for us as individuals and as members of communities. But many features of personal appearance are due to luck, and many cultural beauty standards make some groups and individuals worse off (this is called “lookism”). So, how are we to square these two facets of personal appearance? And how are we to evaluate agency in the context of personal beauty? I identify three (...)
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  • Beauty Culture in Post-Reform Vietnam: Glocalization or Homogenization?Hong-Kong Nguyen - 2020 - SocArXiv Papers.
    This essay re-examines the global beauty culture and ideals as established by the West and continually re-imagined worldwide through three primary lenses of race, gender, and political economy. Based on this understanding, it then delves into how the beauty culture in Vietnam has been shaped and transformed since the country conducted economic reforms in 1986 and has become more integrated into the global economy today.
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  • The Well-Coiffed Man: Class, Race, and Heterosexual Masculinity in the Hair Salon.Kristen Barber - 2008 - Gender and Society 22 (4):455-476.
    This study explores how men make sense of their participation in the feminized practice of salon hair care. By placing white, middle-class, heterosexual men at the center of analysis, I investigate the meaning of beauty work for a population that has been overlooked in research on gender and the beauty industry. Specifically, I demonstrate that men embed their purchase of salon hair care in the need to appropriate expectations of white professional-class masculinity. Ultimately, these men reproduce raced and classed gender (...)
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  • “Men Wanted”: Heterosexual Aesthetic Labor in the Masculinization of the Hair Salon.Kristen Barber - 2016 - Gender and Society 30 (4):618-642.
    This article builds heterosexuality into the concept of aesthetic labor to better understand corporate efforts to construct gendered brands and consumer identities. By theorizing heterosexual aesthetic labor, I show how two men’s salons, Adonis and The Executive, hire for, develop, and mobilize the sexual identities and gender habitus of straight and conventionally feminine women to masculinize the hair salon. Drawing from ethnographic observations of and interviews with employees and clients at these men’s salons, I move the discussion of aesthetic labor (...)
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  • Affective sex: Beauty, race and nation in the sex industry.Megan Rivers-Moore - 2013 - Feminist Theory 14 (2):153-169.
    This article considers the role of beauty in Costa Rican sex work. In the context of sex tourism, beauty operates as affective labour performed by sex workers, labour that is mediated by deeply contradictory understandings of race and nation. Theorising beauty as a form of affective labour means thinking about beauty as value, as something that circulates, can be exchanged and is ultimately relational. While Costa Rica's national mythology has long focused on claims to white origins, sex tourists identify local (...)
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  • Birth, Belonging and Migrant Mothers: Narratives of Reproduction in Feminist Migration Studies.Irene Gedalof - 2009 - Feminist Review 93 (1):81-100.
    Drawing on feminist philosophical accounts of reproduction and initial data acquired through research with migrant mothers in London, this article argues that the role and place of reproduction remains under-theorized within scholarly accounts of women's role in migration processes. Working with an expanded concept of reproduction that includes not only childbirth and motherhood, but also the work of reproducing heritage, culture and structures of belonging, it argues that feminist migration scholars can draw on valuable theoretical resources in order to tell (...)
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  • Articulations of eroticism and race: Domestic service in Latin America.Peter Wade - 2013 - Feminist Theory 14 (2):187-202.
    ‘Service’, particularly ‘domestic service’, operates as a specific articulation or intersection of processes of race, class, gender and age that reiterates images of the sexual desirability of some women racially marked by blackness or indigeneity in Latin America. The sexualisation of racially subordinated people has been linked to the exercise of power. This article focuses on an aspect of subordination related to the condition of being a servant, and the ‘domestication’ and ‘acculturation’ that domestic service implies in societies where black (...)
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  • The performativity of Black beauty shame in Jamaica and its diaspora: Problematising and transforming beauty iconicities.Shirley Tate - 2013 - Feminist Theory 14 (2):219-235.
    Black beauty shame emerges within the Black/white binary because of the beauty values sedimented in our structure of feeling since African enslavement. This article does not start from white beauty as the ideal, but focuses on the performativity of Black beauty shame as it transforms or intensifies the meanings of parts of the body in Jamaica and its UK diaspora. Using extracts from interviews with UK Jamaican heritage women, the discussion illustrates how Black beauty shame produces such intensification. First, where (...)
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  • Displaced looks: The lived experience of beauty and racism.Mónica G. Moreno Figueroa - 2013 - Feminist Theory 14 (2):137-151.
    With a focus on appearance and racialised perceptions of skin colour, this paper discusses the differences between being and feeling acceptable, pretty or ugly and the possibility of such displacement (from being to feeling or vice versa), as a way to understand what beauty does in people’s lives. The paper explores the fragility of beauty in relation to the visibility of the body in specific racialised contexts. It investigates the claim that beauty can be considered a feeling that emphasises processes (...)
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  • Weaving relational webs: Theorizing cultural difference and embodied practice.Carolyn Pedwell - 2008 - Feminist Theory 9 (1):87-107.
    Through illustrating the similarities between embodied practices rooted in different cultural contexts (such as `African' female genital cutting and `Western' cosmetic surgery), feminist theorists seek to reveal the instability of essentialist binaries which distinguish various groups as culturally, ethnically and morally `different'. They also aim to query how the term `culture' is employed differentially on the basis of embodied axes such as race and nation. However, in emphasizing overarching commonalities between practices, feminist cross-cultural comparisons risk collapsing into economies of sameness (...)
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  • Beauty, race and feminist theory in Latin America and the Caribbean.Megan Rivers Moore & Mónica G. Moreno Figueroa - 2013 - Feminist Theory 14 (2):131-136.
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  • Networks of Violence in the Production of Young Women's Trajectories and Subjectivities.Amanda Kidd - 2016 - Feminist Review 112 (1):41-59.
    This paper focuses on the deployment and interdependence of different expressions of gendered and classed violence in shaping the choices, trajectories and subjectivities of young women on vocational beauty therapy courses. It takes as its premise the understanding that, far from simply being an aberrant expression of interpersonal or intergroup aggression, violence is embedded in social life in multiple and complex ways, reverberating through women's lives to reproduce disadvantage and subordination. The paper draws on theoretical and empirical investigations of the (...)
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