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The Elimination of Absolute Time by the Special Theory of Relativity

In Gregory E. Ganssle & David M. Woodruff (eds.), God and Time: Essays on the Divine Nature. Oxford University Press (2002)

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  1. Quantum mechanics, time, and theology: Indefinite causal order and a new approach to salvation.Emily Qureshi-Hurst & Anna Pearson - 2020 - Zygon 55 (3):663-684.
    Quantum mechanics has recently indicated that, at the fundamental level, temporal order is not fixed. This phenomenon, termed Indefinite Causal Order, is yet to receive metaphysical or theological engagement. We examine Indefinite Causal Order, particularly as it emerges in a 2018 photonic experiment. In this experiment, two operations A and B were shown to be in a superposition with regard to their causal order. Essentially, time, intuitively understood as fixed, flowing, and fundamental, becomes fuzzy. We argue that if Indefinite Causal (...)
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  • Did God Begin to Exist ex Nihilo.Paul Kabay - 2009 - Forum Philosophicum: International Journal for Philosophy 14 (1):119-131.
    I argue that the following two claims provide us with sufficiently strong reason to conclude that God came into existence from nothing a finite time in the past: that God is omnitemporal; and that there is a first moment of time. After defending the possibility of God beginning to exist ex nihilo from various objections, I critique two alternative attempts at providing an account of the relationship between an omnitemporal God and the beginning of time. I show that these either (...)
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  • Timelessness.Emily Pemberton - unknown
    God’s temporality is still debated today by theologians and philosophers with whether God is temporal, atemporal, or some other form of temporality. The context of this paper is the topic of God’s timelessness with the idea of William Lane Craig’s idea of “omnitemporality.” The paper discusses a few of the major arguments for God’s temporality and also God’s timelessness. The paper then analyzes Craig’s article defending the omnitemporality of God declaring that God is non-temporal without creation and then becomes temporal (...)
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