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  1. Cross-Border Reproductive Travel, Neocolonialism, and Canadian Policy.Katy Fulfer - 2017 - International Journal of Feminist Approaches to Bioethics 10 (1):225-247.
    The 2004 Canadian Assisted Human Reproduction Act bans commercial contract pregnancy and egg provision, but Canadians undertake cross-border reproductive travel to access these services. Feminist bioethicists have argued that the ethical justification for enforcing the ban domestically, namely exploitation, grounds its extraterritorial enforcement. I raise an additional problem when Global Southern or low-income countries are destinations for travel: neocolonialism. Further, I argue that a ban on commercialized reproduction is problematic. Although well-suited to address neocolonial forces of exploitation and commodification, a (...)
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  • National self-sufficiency in reproductive resources: An innovative response to transnational reproductive travel.Dominique Martin & Stefan Kane - 2014 - International Journal of Feminist Approaches to Bioethics 7 (2):10-44.
    Transnational reproductive travel is symptomatic of insufficient supplies of reproductive resources, including donor gametes and gestational surrogacy services, and inequities in access to these within domestic health-care jurisdictions. Here, we argue that an innovative approach to domestic policy making using the framework of the National Self-Sufficiency paradigm represents the best solution to domestic challenges and the ethical hazards of the global marketplace in reproductive resources.
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  • Global justice in the context of transnational surrogacy: an African bioethical perspective.Ademola Kazeem Fayemi & Amara Esther Chimakonam - 2022 - Theoretical Medicine and Bioethics 43 (2-3):75-93.
    The ongoing debate on how best to regulate international commercial surrogacy defies consensus, as the most cogent normative and jurisprudential grounds for and against non-altruistic surrogacy remain controversial. This paper contributes to the debate by focusing on social justice issues arising from transnational, moneymaking surrogacy, with a focus on the Global South. It argues that existing theoretical perspectives on balancing interests, rights, privileges, and resources in the context of cross-border surrogacy—such as cosmopolitanism, communitarianism, liberal feminism, radical feminism, and neorealism—are not (...)
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  • A Legal-Political Framework for Feminist Bioethics: The Case of International Gestational Surrogacy.David M. Peña-Guzmán - 2017 - International Journal of Feminist Approaches to Bioethics 10 (1):50-77.
    The article examines the ethics and politics of international gestational surrogacy contracts through a three-dimensional framework that combines political accounts of framework precariousness, accounts of norm incompatibility in contracting scenarios, and feminist accounts of domination. This framework, which can be applied to a host of contemporary bioethical controversies, articulates the ways in which individuals' medical experiences are shaped and determined by social structures that lie beyond their field of control, thus pushing feminist bioethics toward closer collaboration with legal and political (...)
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  • Global Health Care Justice, Delivery Doctors and Assisted Reproduction: Taking a Note From Catholic Social Teachings.Cristina Richie - 2014 - Developing World Bioethics 15 (3):179-190.
    This article will examine the Catholic concept of global justice within a health care framework as it relates to women's needs for delivery doctors in the developing world and women's demands for assisted reproduction in the developed world. I will first discuss justice as a theory, situating it within Catholic social teachings. The Catholic perspective on global justice in health care demands that everyone have access to basic needs before elective treatments are offered to the wealthy. After exploring specific discrepancies (...)
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  • Introduction.Françoise Baylis & Jocelyn Downie - 2014 - International Journal of Feminist Approaches to Bioethics 7 (2):1-9.
    Transnational reproductive travel is a largely unfettered multibillion-dollar global industry that flourishes, in part, by capitalizing on differences in legal regimes, wages and standards of living, and cultural and ethical norms. Indeed, as Scott Carney explains with respect to the commercialization of human eggs for third-party reproduction, “internationalization has made oversight laughable. … [R]egulators are dogs with no teeth” . While professional organizations can introduce guidelines and nation-states can introduce laws, the fact is that patients can travel to places where (...)
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  • (1 other version)Achieving national altruistic self-sufficiency in human eggs for third-party reproduction in Canada.Françoise Baylis & Jocelyn Downie - 2014 - International Journal of Feminist Approaches to Bioethics 7 (2):164-184.
    In Canada, the use of reproductive technologies is largely governed by the Assisted Human Reproduction Act . One of the founding principles of the AHR Act is that “trade in the reproductive capabilities of women and men, and the exploitation of children, women and men for commercial ends raise health and ethical concerns that justify their prohibition” ). This principle is instantiated in several sections of the AHR Act, including s. 7, which prohibits the purchase of gametes. It follows that, (...)
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  • (1 other version)Achieving national altruistic self-sufficiency in human eggs for third-party reproduction in canada.Françoise Baylis & Jocelyn Downie - 2014 - International Journal of Feminist Approaches to Bioethics 7 (2):164-184.
    To avoid the commercialization of reproduction, the Canadian Assisted Human Reproduction Act prohibits the purchase of human eggs. We endorse this legal prohibition and moreover believe that this facet of the law should not be allowed to have as an unintended consequence an increase in transnational trade in human eggs. In an effort to avoid this consequence, and to be consistent with the AHR Act, we advocate the pursuit of national altruistic self-sufficiency. This article briefly outlines a number of strategies (...)
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  • Feminist issues in domestic and transnational surrogacy: The case of Japan.Jennifer Parks - 2014 - International Journal of Feminist Approaches to Bioethics 7 (2):121-143.
    I consider how a feminist account might address the practice of surrogacy in Japan, both domestically and in the transnational context. Japanese culture emphasizes traditional values, family heritage, and the value of reproduction. Japan offers an interesting case study, since surrogacy is currently under review, and the government is in the process of determining its stance on the practice. I will advocate for legal changes to how surrogacy is treated, suggesting that Japan should eliminate the koseki, or the Family Registration (...)
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  • Can coercion be justified when it benefits the poor? The case of commercial surrogacy industry in India.Packiaraj Asirvatham - 2018 - Bangladesh Journal of Bioethics 8 (3):9-17.
    Commercial surrogacy in India is a booming industry however the raising number of poor illiterate women's participation as commercial surrogate poses serious question of coercion, on the other hand it economically empowers them. In this context, this article analyses the crucial question, can coercion be justified when it benefits the poor by investigating commercial surrogates’ life stories and looking into the various types of coercion discreetly operates. It concludes with few recommendations which can help in empowering poor commercial surrogates who (...)
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