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  1. (2 other versions)Religious education, religious literacy and common schooling: A philosophy and history of skewed reflection.David Carr - 2007 - Journal of Philosophy of Education 41 (4):659–673.
    In recent times, questions of religious education—about the place and significance of knowledge and understanding of religious belief and practice in the general educational development of children and young people—seem to have been largely overshadowed or overtaken by controversies concerning the relative merits and shortcomings of common and faith schools. However, in as much as such controversies have also turned upon questions of the relative merits of so-called confessional and non-confessional conceptions of religious education, they have mostly served to obscure (...)
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  • (2 other versions)Religious Education, Religious Literacy and Common Schooling: a Philosophy and History of Skewed Reflection.David Carr - 2007 - Journal of Philosophy of Education 41 (4):659-673.
    In recent times, questions of religious education—about the place and significance of knowledge and understanding of religious belief and practice in the general educational development of children and young people—seem to have been largely overshadowed or overtaken by controversies concerning the relative merits and shortcomings of common and faith schools. However, in as much as such controversies have also turned upon questions of the relative merits of so-called confessional and non-confessional conceptions of religious education, they have mostly served to obscure (...)
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  • Virtue and Character in Higher Education.David Carr - 2016 - British Journal of Educational Studies 65 (1):109-124.
    Despite much recent concern with the possibilities of moral character education in elementary schooling and professional training, the university and higher educational prospects of such education have only lately received much attention. This paper begins by considering – and largely endorsing – the general case for character education in contexts of pre-adult schooling and adult professional and vocational training. However, it proceeds to argue that the case for intervention in character formation in some educational contexts is not generally applicable to (...)
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