Switch to: References

Citations of:

Simulation theory

In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group (2003)

Add citations

You must login to add citations.
  1. How the Body Shapes the Mind.Shaun Gallagher - 2005 - Oxford, GB: Oxford University Press UK.
    How the Body Shapes the Mind is an interdisciplinary work that addresses philosophical questions by appealing to evidence found in experimental psychology, neuroscience, studies of pathologies, and developmental psychology. There is a growing consensus across these disciplines that the contribution of embodiment to cognition is inescapable. Because this insight has been developed across a variety of disciplines, however, there is still a need to develop a common vocabulary that is capable of integrating discussions of brain mechanisms in neuroscience, behavioural expressions (...)
    Download  
     
    Export citation  
     
    Bookmark   612 citations  
  • Hermeneutics and theory of mind.Mahin Chenari - 2009 - Phenomenology and the Cognitive Sciences 8 (1):17-31.
    In contemporary philosophy and psychology there is an ongoing debate around the concept of theory of mind. Theory of mind concerns our ability to understand another person. The two approaches that dominate the debate are “Theory Theory” (TT) and “Simulation Theory” (ST). This paper explores the connection between theory of mind and hermeneutics. Although both speak of the nature of understanding, and the way we gain and organize our knowledge of others, certain aspects of Schleiermacher’s hermeneutics reflect a theory approach, (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Simulation, projection and empathy.Dan Zahavi - 2008 - Consciousness and Cognition 17 (2):514-522.
    Simulationists have recently started to employ the term "empathy" when characterizing our most basic understanding of other minds. I agree that empathy is crucial, but I think it is being misconstrued by the simulationists. Using some ideas to be found in Scheler's classical discussion of empathy, I will argue for a different understanding of the notion. More specifically, I will argue that there are basic levels of interpersonal understanding - in particular the understanding of emotional expressions - that are not (...)
    Download  
     
    Export citation  
     
    Bookmark   100 citations  
  • Embodying gestures: The social orienting model and the study of early gestures in autism. [REVIEW]Laura Sparaci - 2008 - Phenomenology and the Cognitive Sciences 7 (2):203-223.
    Autistic spectrum disorders impair the ability to interact socially. Detecting and understanding their onset is not only an empirical enterprise, but also a theoretical one, often linked to studies on intersubjectivity. Different theoretical perspectives have been elaborated in the past to account for the deficit. The main purpose of this paper is to reinforce and offer empirical grounding to a recent approach, termed Social Orienting Model, by presenting the main theoretical approaches to autism and contrasting them to this view, as (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Phenomenological contributions to a theory of social cognition.Shaun Gallagher - 2005 - Husserl Studies 21 (2):95-110.
    Hidden away in the remote corners of one of the largest parts of Husserl's Kˆrper, if we can use that word to translate Corpus, there is ein Leib , an animate body of text that reverberates not only with some of Husserl's other little known texts, but also with some of the most recent discoveries in neuroscience. These texts suggest a theory of intersubjectivity, or what psychologists term social cognition. Let me start with a proviso: whether Husserl ever fully settled (...)
    Download  
     
    Export citation  
     
    Bookmark   16 citations  
  • Fenomenología de la cognición social y neurociencia de segunda persona.Ivana Anton Mlinar - 2021 - Investigaciones Fenomenológicas 17:19.
    Gran parte de los estudios sobre la naturaleza de la cognición social, que también se ha entendido como una perspectiva de se-gunda persona, ha tenido lugar en el marco de la llamada “teoría de la mente”, entendida básicamente como capacidad inferencial de atribución de estados mentales. La fenomenología, por el contrario, advierte la naturaleza corporizada e integrada de la experiencia de sí, lo que permite, consecuentemente, el acceso inmediato a la experiencia vivida del otro. La incorporación de esta comprensión de (...)
    Download  
     
    Export citation  
     
    Bookmark