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  1. Leone Ebreo in Tullia d’Aragona’s Dialogo. Between Varchi’s legacy and philosophical autonomy.Delfina Giovannozzi - 2019 - British Journal for the History of Philosophy 27 (4):702-717.
    ABSTRACTThis paper explores the impact of the philosophical structure of Leone Ebreo’s Dialoghi d’amore on the construction of Tullia d’Aragona’s Dialogo della infinità di amore. Analysing both the explicit references to and the indirect citations of Leone’s Dialoghi, I aim to demonstrate how the reinterpretation of some fundamental topics of this work – such as the re-evaluation of the sensual aspect of human love and the distinction between honest and vulgar love – lies at the heart of Tullia’s dialogue. The (...)
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  • The logic of chastity: Women, sex, and the history of philosophy in the early modern period.Joan Gibson - 2001 - Hypatia 21 (4):1-19.
    : Before women could become visible as philosophers, they had first to become visible as rational autonomous thinkers. A social and ethical position holding that chastity was the most important virtue for women, and that rationality and chastity were incompatible, was a significant impediment to accepting women's capacity for philosophical thought. Thus one of the first tasks for women was to confront this belief and argue for their rationality in the face of a self-referential dilemma.
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