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Therapeia: Plato's conception of philosophy

New Brunswick (U.S.A.): Transaction Publishers (1958)

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  1. Plato and holistic medicine.William E. Stempsey - 2001 - Medicine, Health Care and Philosophy 4 (2):201-209.
    Popular visions of holistic health and holistic medicine are not so much reactions to perceived excesses of technological medicine as they are visions of the good life itself and how to attain it. This paper attempts to clarify some of the concepts associated with holistic health and medicine. The particular vision of holistic health presented here is well exemplified in the writings of Plato. First, I examine the scientific concept of holism and argue that, while medicine is inadequately characterized by (...)
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  • Colloquium 3: Rhetoric, Refutation, and What Socrates Believes in Plato’s Gorgias.Henry Teloh - 2008 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 23 (1):57-82.
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  • On Plato’s artistic definition of philosophy: the Dialogues as the highest form of poetry.M. R. Engler - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 19:93-128.
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  • Dialectical Epimeleia: Platonic Care of the Soul and Philosophical Cognition.James M. Ambury - 2017 - Plato Journal 17:85-99.
    In this paper I argue that Plato’s notion of the care of the self is his remedy to the psychological malady he refers to as ‘wandering’. The wandering self requires care, and a close reading of the Platonic corpus indicates self-cultivation means stabilizing the soul in accordance with its intelligent nature. I then argue that Plato appropriates the ethical injunction to care for the soul and draws from it an important epistemological consequence. Specifically, his view is that a wandering soul’s (...)
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  • It happens by itself: The Tao of cooperation, systems theory, and constitutive hermeneutics.Guy Burneko - 1991 - World Futures 31 (2):139-160.
    (1991). It happens by itself: The Tao of cooperation, systems theory, and constitutive hermeneutics. World Futures: Vol. 31, Cooperation: Toward a Post-Modern Ethic, pp. 139-160.
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