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  1. How to evaluate the quality of an ethical deliberation? A pragmatist proposal for evaluation criteria and collaborative research.Abdou Simon Senghor & Eric Racine - 2022 - Medicine, Health Care and Philosophy 25 (3):309-326.
    Ethics designates a structured process by which important human values and meanings of life are understood and tackled. Therein, the ability to discuss openly and reflect on (aka deliberation) understandings of moral problems, on solutions to these problems, and to explore what a meaningful resolution could amount to is highly valued. However, the indicators of what constitutes a high-quality ethical deliberation remain vague and unclear. This article proposes and develops a pragmatist approach to evaluate the quality of deliberation. Deliberation features (...)
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  • Czeżowski's Axiological Concepts as Full-Fledged Modalities.Manuel Rebuschi - 2008 - Forum Philosophicum: International Journal for Philosophy 13 (1):103-110.
    This short paper provides a tentative formalization of Czeżowski's ideas about axiological concepts: Good and Evil are conceived of as modalities rather than as predicates. A natural account of the resulting “ethical logic” appears to be very close to standard deontic logic. If one does not resolve to become an antirealist regarding moral values, a possible way out is to become a revisionist about deontology: convert to intuitionism or some other kind of revisionism in deontic logic, and remain classical in (...)
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  • End games: Euthanasia under interminable scrutiny.Malcolm Parker - 2005 - Bioethics 19 (5-6):523-536.
    It is increasingly asserted that the disagreements of abstract principle between adversaries in the euthanasia debate fail to account for the complex, particular and ambiguous experiences of people at the end of their lives. A greater research effort into experiences, meaning, connection, vulnerability and motivation is advocated, during which the euthanasia 'question' should remain open. I argue that this is a normative strategy, which is felicitous to the status quo and further medicalises the end of life, but which masquerades as (...)
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