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The Time That Remains: A Commentary on the Letter to the Romans

Stanford University Press (2005)

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  1. The 'Returns to Religion': Messianism, Christianity and the Revolutionary Tradition. Part II: The Pauline Tradition.John Roberts - 2008 - Historical Materialism 16 (3):77-103.
    The central strength of the Hegelian dialectical tradition is that reason is not divorced from its own internal limits in the name of a reason free from ideological mediation and constraint. This article holds onto this insight in the examination of the recent returns to religious categories in political philosophy and political theory. In this it follows a twofold logic. In the spirit of Hegel and Marx it seeks to recover what is ‘rational in religion’; at the same time, it (...)
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  • A Broken Constellation: Agamben's Theology between Tragedy and Messianism.Agata Bielik-Robson - 2010 - Telos: Critical Theory of the Contemporary 2010 (152):103-126.
    ExcerptThis essay analyzes the following constellation of concepts from a theologico-philosophical perspective: “state of exception,” “bare life,” and “the remnant.” Recently employed in the work of Giorgio Agamben, none of these concepts is his own coinage. Agamben borrowed “state of exception” from Carl Schmitt's Political Theology, “bare life” from Walter Benjamin's “Critique of Violence,” and “the remnant” from biblical sources, which include Isaiah and the letters of Saint Paul. Nevertheless, the reappearance of these concepts within Agamben's constellation provides each with (...)
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