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Palliative sedation, foregoing life-sustaining treatment, and aid-in-dying: what is the difference?

Patrick Daly

Theoretical Medicine and Bioethics 36 (3):197-213 (2015)

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Theravada Buddhism and Roman Catholicism on the Moral Permissibility of Palliative Sedation: A Blurred Demarcation Line.Asmat Ara Islam - 2021 - Journal of Religion and Health 61:1-13.details Although Theravada Buddhism and Roman Catholicism agree on the moral justification for palliative sedation, they differ on the premises underlying the justification. While Catholicism justifies palliative sedation on the ground of the Principle of Double Effect, Buddhism does so on the basis of the Third Noble Truth. Despite their theological differences, Buddhism and Catholicism both value the moral significance of the physician’s intent to reduce suffering and both respect the sanctity of life. This blurs the demarcation line between Buddhism and (...) Download Export citation Bookmark
Palliative sedation and medical assistance in dying: Distinctly different or simply semantics?Reanne Booker & Anne Bruce - 2020 - Nursing Inquiry 27 (1):e12321.details Medical assistance in dying (MAiD) and palliative sedation (PS) are both legal options in Canada that may be considered by patients experiencing intolerable and unmanageable suffering. A contentious, lively debate has been ongoing in the literature regarding the similarities and differences between MAiD and PS. The aim of this paper is to explore the propositions that MAiD and PS are essentially similar and conversely that MAiD and PS are distinctly different. The relevance of such a debate is apparent for clinicians (...) Download Export citation Bookmark
The spectrum of end of life care: an argument for access to medical assistance in dying for vulnerable populations.Alysia C. Wright & Jessica C. Shaw - 2019 - Medicine, Health Care and Philosophy 22 (2):211-219.details Medical assistance in dying was legalized by the Supreme Court of Canada in June 2016 and became a legal, viable end of life care option for Canadians with irremediable illness and suffering. Much attention has been paid to the balance between physicians’ willingness to provide MAiD and patients’ legal right to request medically assisted death in certain circumstances. In contrast, very little attention has been paid to the challenge of making MAiD accessible to vulnerable populations. The purpose of this paper (...) Download Export citation Bookmark 3 citations
The Extension of Belgium’s Euthanasia Law to Include Competent Minors.Kasper Raus - 2016 - Journal of Bioethical Inquiry 13 (2):305-315.details Following considerable debate, the practice of euthanasia was legalized in Belgium in 2002, thereby making Belgium one of the few places in the world where this practice is legal. In 2014 the law was amended for the first time. The 2014 amendment makes euthanasia legally possible for all minors who repeatedly and voluntarily request euthanasia and who are judged to possess “capacity of discernment”, as well as fulfil a number of other criteria of due care. This extension of the 2002 (...) Download Export citation Bookmark 4 citations
(2 other versions)Controversies surrounding continuous deep sedation at the end of life: the parliamentary and societal debates in France.Kasper Raus, Kenneth Chambaere & Sigrid Sterckx - 2016 - BMC Medical Ethics 17 (1):1.details Continuous deep sedation at the end of life is a practice that has been the topic of considerable ethical debate, for example surrounding its perceived similarity or dissimilarity with physician-assisted dying. The practice is generally considered to be legal as a form of symptom control, although this is mostly only assumed. France has passed an amendment to the Public Health Act that would grant certain terminally ill patients an explicit right to continuous deep sedation until they pass away. Such a (...) Download Export citation Bookmark 5 citations

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