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  1. Choice, consent, and the legitimacy of market transactions.Fabienne Peter - 2004 - Economics and Philosophy 20 (1):1-18.
    According to an often repeated definition, economics is the science of individual choices and their consequences. The emphasis on choice is often used – implicitly or explicitly – to mark a contrast between markets and the state: While the price mechanism in well-functioning markets preserves freedom of choice and still efficiently coordinates individual actions, the state has to rely to some degree on coercion to coordinate individual actions. Since coercion should not be used arbitrarily, coordination by the state needs to (...)
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  • Autonomy as Non‐alienation, Autonomy as Sovereignty, and Politics.David Enoch - 2021 - Journal of Political Philosophy 30 (2):143-165.
    Journal of Political Philosophy, Volume 30, Issue 2, Page 143-165, June 2022.
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  • When Choice Does Not Matter: Political Liberalism, Religion and the Faith School Debate.Alan Dagovitz - 2004 - Journal of Philosophy of Education 38 (2):165-180.
    Liberal attempts to defend faith schooling have been conditional on the ability of faith schools to serve as a context for individual choice. A recent critique of these attempts claims that religious parents would find such moderate faith schooling unacceptable. This article sets forth a new liberal defence of faith schools drawing heavily on the distinction between political and comprehensive liberalism. Since political liberalism’s understanding of personal autonomy does not include the ability to make choices, the political liberal defence of (...)
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  • Measures of Freedom of Choice.Karin Enflo - 2012 - Dissertation, Uppsala University
    The thesis studies the problem of measuring freedom of choice. It analyzes the concept of freedom of choice, discusses conditions that a measure should satisfy, and introduces a new class of measures that uniquely satisfy ten proposed conditions.
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  • When choice does not matter: Political liberalism, religion and the faith school debate.Alan Dagovitz - 2004 - Journal of Philosophy of Education 38 (2):165–180.
    Liberal attempts to defend faith schooling have been conditional on the ability of faith schools to serve as a context for individual choice. A recent critique of these attempts claims that religious parents would find such moderate faith schooling unacceptable. This article sets forth a new liberal defence of faith schools drawing heavily on the distinction between political and comprehensive liberalism. Since political liberalism's understanding of personal autonomy does not include the ability to make choices, the political liberal defence of (...)
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  • Local Trans Fat Bans and Consumer Autonomy.Alan Rubel - 2010 - American Journal of Bioethics 10 (3):41-42.
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  • Autonomy beyond Voluntarism: In Defense of Hierarchy.Stefaan E. Cuypers - 2000 - Canadian Journal of Philosophy 30 (2):225-256.
    We haveconflictingpre-philosophical intuitions about what it means ‘to be true to ourselves.’ On the one hand, autonomy and authenticity seem closely connected to the lucidity of reflectiveness; on the other, they seem tightly interwoven with the immediacy of unreflectiveness. As opposed to a ‘Platonic’ intuition about the inferiority of the unexamined life, we have an equally strong ‘Nietzschean’ intuition about the corrosiveness of the examined life. Broadly speaking, the first intuition is more akin to the tradition of the Enlightenment, and (...)
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  • Autonomy beyond Voluntarism: In Defense of Hierarchy.Stefaan E. Cuypers - 2000 - Canadian Journal of Philosophy 30 (2):225-256.
    We have conflicting pre-philosophical intuitions about what it means ‘to be true to ourselves.’ On the one hand, autonomy and authenticity seem closely connected to the lucidity of reflectiveness; on the other, they seem tightly interwoven with the immediacy of unreflectiveness. As opposed to a ‘Platonic’ intuition about the inferiority of the unexamined life, we have an equally strong ‘Nietzschean’ intuition about the corrosiveness of the examined life. Broadly speaking, the first intuition is more akin to the tradition of the (...)
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