Switch to: References

Add citations

You must login to add citations.
  1. “People don’t come in Asking for the Gospel, They come in for a Pregnancy Test!” Feminizing Evangelism in Crisis Pregnancy Centers.Kendra Hutchens - 2022 - Gender and Society 36 (2):165-188.
    Led by women, faith-based pregnancy centers constitute the largest segment of the movement to oppose abortion in the United States. These centers provide services for women but face criticism for offering assistance motivated and shaped by conservative religious views. In this article, I explore how evangelical staff at two faith-based centers in the western United States conceptualize their work as religious practice and reimagine “doing” evangelism. I draw upon observational, interview, and textual data to show how gender shapes the definition, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Constructing Spiritual Motherhood in the Democratic Republic of Congo.Casey Clevenger - 2020 - Gender and Society 34 (2):307-330.
    Drawing on an ethnographic study of Roman Catholic sisters in the Democratic Republic of Congo, I show how women in the Global South draw on religious imagery to redefine cultural ideals of womanhood and family responsibility. By taking the religious vows of chastity, poverty, and obedience, the Congolese sisters I interviewed seemingly betray local expectations regarding women’s responsibility to reproduce and repair the clan. Although sisters’ vows subject them to social ridicule for violating cultural expectations to bear children and support (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Gender, Veiling, and Class: Symbolic Boundaries and Veiling in Bengali Muslim Families.M. D. Abdus Sabur - 2022 - Gender and Society 36 (3):397-421.
    In Bangladesh, due to economic growth and greater access to education, more girls and women are veiling, even as they are also more likely to be in school or employed. Some scholars identify this trend of women appearing both “more modern” and “more religious” as paradoxical. On the basis of 114 in-depth interviews with Bangladeshi migrant workers in Saudi Arabia, Qatar, Singapore, and South Korea and their wives in rural Bangladesh, I claim that Muslim women in middle-class Bengali families who (...)
    Download  
     
    Export citation  
     
    Bookmark