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  1. On a Neg‐Raising Fallacy in Determining Enthymematicity: If She Did not Believe or Want ….Katarzyna Paprzycka - 2014 - Metaphilosophy 45 (1):96-119.
    Many arguments that show p to be enthymematic (in an argument for q) rely on claims like “if one did not believe that p, one would not have a reason for believing that q.” Such arguments are susceptible to the neg-raising fallacy. We tend to interpret claims like “X does not believe that p” as statements of disbelief (X's belief that not-p) rather than as statements of withholding the belief that p. This article argues that there is a tendency to (...)
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  • On the post-Wittgensteinian critique of the concept of action in sociology.Douglas V. Porpora - 1983 - Journal for the Theory of Social Behaviour 13 (2):129–146.
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  • Disentangling the holism of intentional systems from the interactionism of mechanistic systems in person-oriented research.Artur Nilsson - unknown
    A key assumption in the person-oriented approach is that a person must be understood as a complex, integrated system, represented by patterns of within-person variation rather than scores on separate variables. The term ‘system’ does, however, have multiple meanings, which are not clearly distinguished in the person-oriented literature. I try to disentangle causal interactionism, which describes the psychological consequences and functions of each component of the system as dependent upon its causal interaction with other system components, from content holism, which (...)
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  • Information, feedback, and transparency.Robert Van Gulick - 1982 - Behavioral and Brain Sciences 5 (1):27-29.
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  • Reasons and First-Person Authority.Severin Schroeder - 2017 - In Jesús Padilla Gálvez & Margit Gaffal (eds.), Intentionality and Action. Berlin: De Gruyter. pp. 123-138.
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  • A Theory of Free Human Action.Michael John Zimmerman - 1979 - Dissertation, University of Massachusetts Amherst
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  • When is an image hallucinatory?Graham F. Reed - 1986 - Behavioral and Brain Sciences 9 (3):530-531.
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  • Reasons for Action.James Rachels - 1971 - Canadian Journal of Philosophy 1 (2):173 - 187.
    We can often explain a person's action by citing some fact which prompted him to do what he did. For example:Tom quit his job because he was offered more money elsewhere;Dick took his daughter to the dentist because she had a toothache;Harry rushed out of the theater because it was on fire.In each case there are four elements which fit together in a characteristic pattern. The first is the fact that Tom has been offered more money, that Dick's daughter has (...)
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  • Are there culturgens?Alexander Rosenberg - 1982 - Behavioral and Brain Sciences 5 (1):22-24.
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  • Mind and the linkage between genes and culture.John Maynard Smith - 1982 - Behavioral and Brain Sciences 5 (1):20-21.
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