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  1. The Problems with the Future: Educational Futurism and the Figural Child.Adam J. Greteman & Steven K. Wojcikiewicz - 2014 - Journal of Philosophy of Education 48 (4):559-573.
    This article contributes to work on temporality in education. Challenging the future-oriented focus in contemporary education, the authors question how ideas and assumptions regarding the future—centred on the Child—can set narrow boundaries around children in schools. In carrying out this task, we employ the work of Lee Edelman and John Dewey to examine the educational ramifications of the focus on the future, which we call ‘educational futurism’. The argument seeks specifically to explore how educational futurism imposes limits on educational discourse (...)
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  • Why is the Relationship Between Philosophy and Literature of Significance for the Philosophy of Education?Liam Gearon & Emma Williams - 2018 - Journal of Philosophy of Education 52 (4):579-591.
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  • Approaching by digression: education of nearness in digital times.Anna Kouppanou - 2014 - Ethics and Education 9 (2):234-250.
    Despite their strong spatial connotations, nearness, remoteness and distance are terms discussed in Martin Heidegger in connection to technology, interpretation, difference and lived time. In this paper, I investigate the nature of nearness, the possibility of its elimination and the meaning of such contingency via Bernard Stiegler's critique. In order to do this, I look into the nature of interpretation as a process of time-synthesis that brings the world near and is conditioned by technology. At the same time, I give (...)
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  • Caught in the Middle: Arendt, Childhood and Responsibility.James Conroy - 2020 - Journal of Philosophy of Education 54 (1):23-42.
    Journal of Philosophy of Education, EarlyView.
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  • Moral Innocence as Illusion and Inability.Zachary J. Goldberg - 2015 - Philosophia 43 (2):355-366.
    The concept of moral innocence is frequently referenced in popular culture, ordinary language, literature, religious doctrine, and psychology. The morally innocent are often thought to be morally pure, incapable of wrongdoing, ignorant of morality, resistant to sin, or even saintly. In spite of, or perhaps because of this frequency of use the characterization of moral innocence continues to have varying connotations. As a result, the concept is often used without sufficient heed given to some of its most salient attributes, especially (...)
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