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Musical Works and Performances: A Philosophical Exploration

Oxford, GB: Oxford University Press (2001)

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  1. Two Kinds of “Bad” Musical Performance: Musical and Moral Mistakes.Justin London - 2021 - Journal of Aesthetics and Art Criticism 79 (3):328-340.
    There are many ways in which a musical performance can be “bad,” but here the focus is on two: those performances that make you laugh, and those that make you angry. These forms of musical badness, however, are not primarily compositional deficits, but either (a) that the performer simply cannot competently deliver the music to their audience, inducing laughter, or (b) that the performer exhibits some form of disrespect, provoking anger. Such laughter or anger stems from failure of the expected (...)
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  • The Assumptions behind Musical Stage Theory: A Reply to Letts.Caterina Moruzzi - 2020 - Journal of Aesthetics and Art Criticism 78 (3):362-366.
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  • Digital Instances.Hetty Blades - 2015 - American Society for Aesthetics Graduate E-Journal 7 (1).
    The way we access dance is changing as the form is now widely viewed via digital transmission and documentation. This paper considers the ontological impact of this cultural shift. It sets out to challenge the view that dance works are accessible only through live performance. Adopting a non-realist ontological perspective,, I suggest that the way we relate to screenings and recordings of dance works impacts on the ontological status of the form, thus problematising existing schemata and calling for further philosophical (...)
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  • From Necker Cubes to Polyrhythms: Fostering a Phenomenological Attitude in Music Education.Dylan Van der Schyff - 2016 - Phenomenology and Practice 10 (1):5-24.
    Phenomenology is explored as a way of helping students and educators open up to music as a creative and transformative experience. I begin by introducing a simple exercise in experimental phenomenology involving multi-stable visual phenomena that can be explored without the use of complex terminology. Here, I discuss how the “phenomenological attitude” may foster a deeper appreciation of the structure of consciousness, as well as the central role the body plays in how we experience and form understandings of the worlds (...)
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