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  1. The recovery of liberalism: Moral man and immoral society sixty years later.David Little - 1993 - Ethics and International Affairs 7:171–201.
    In this analysis of Reinhold Niebuhr's 1932 classic Moral Man, Little reviews some of the book's fundamental conclusions. He observes that, when moral language is used in international politics without self-criticism, it diverts attention from the real motives of the statesmen who use it.
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  • Neo‐Idealism: A Practical Matter.Charles W. Kegley - 1988 - Ethics and International Affairs 2:173-197.
    Kegley's primary intent is to show that neo-realism ignores factors that influence international actors, and that a theory is needed that expands the notion of self-interest to include the moral sphere.
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  • The uses of tragedy: Reinhold Niebuhr's theory of history and international ethics.Thomas W. Smith - 1995 - Ethics and International Affairs 9:171–191.
    As Smith points out, Reinhold Niebuhr's political ethic is closely linked to his philosophy of history. This view of history blends a dualistic understanding of human nature and rigorous contingency of experience - all sobered by a creative sense of tragedy.
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