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  1. Art as a metaphor of the mind: A neo-Jamesian aesthetics embracing phenomenology, neuroscience, and evolution.Andrea Lavazza - 2008 - Phenomenology and the Cognitive Sciences 8 (2):159-182.
    This paper focuses on the emergent neo-Jamesian perspective concerning the phenomenology of art and aesthetic experience. Starting from the distinction between nucleus and fringe in the stream of thought described by William James, it can be argued that our appreciation of a work of art is guided by a vague and blurred perception of a much more powerful content, of which we are not fully aware. Accordingly, a work of art is seen as a kind of metaphor of our mental (...)
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  • What Do We Expect from Our Philosophies of Art? A Comparison of the Aesthetics of Susanne Langer and Maurice Merleau-Ponty.Daniel Guentchev - 2018 - Journal of Aesthetic Education 52 (4):94.
    The comparison I make in this essay between the aesthetics of Susanne Langer and Maurice Merleau-Ponty is inspired by questions asked repeatedly by students in my aesthetics course: Why do we read philosophers of art? What do we expect to gain from reading philosophy of art? What do its authors hope to accomplish? It is always important for an instructor to provide a road map for course content, and even more so when the course is part of a liberal education (...)
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  • Aesthetic experience: Marcel Proust and the neo-Jamesian structure of awareness.David Galin - 2004 - Consciousness and Cognition 13 (2):241-253.
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  • The Philosopher as Prophet and Visionary: Susanne Langer's Essay on Human Feeling in the Light of Subsequent Developments in the Sciences.Donald Dryden - 2007 - Journal of Speculative Philosophy 21 (1):27 - 43.
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