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  1. Science at the Zoo: An Introduction.Oliver Hochadel - 2022 - Centaurus 64 (3):561-590.
    Was the zoological garden a place for science in the 19th and 20th centuries? This question cannot be answered with a simple yes or no. Rather, this Special Issue suggests, we need to reconstruct how the concrete conditions of the zoo as an institution influenced, enabled, triggered, facilitated, obstructed, or impeded scientific research. The zoo was and is a multifunctional space serving different constituencies, such as scientists of different disciplines, artists, breeders, and the general public. This collection of articles argues (...)
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  • The Neo-Lamarckian Tools Deployed by the Young Durkheim: 1882–1892.Snait B. Gissis - 2023 - Journal of the History of Biology 56 (1):153-190.
    I argue that the French sociologist Émile Durkheim (1858–1917) decided to constitute sociology, a novel field, as ‘scientific’ early in his career. He adopted evolutionized biology as then practiced as his principal model of science, but at first wavered between alternative repertoires of concepts, models, metaphors and analogies, in particular Spencerian Lamarckism and French neo-Lamarckism. I show how Durkheim came to fashion a particular deployment of the French neo-Lamarckian repertoire. The paper describes and analyzes this repertoire and explicates how it (...)
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  • Commentary: New Directions in the History of Ethology.Richard W. Burkhardt - 2022 - Berichte Zur Wissenschaftsgeschichte 45 (1-2):189-199.
    Berichte zur Wissenschaftsgeschichte, Volume 45, Issue 1-2, Page 189-199, June 2022.
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  • From evolutionary theory to philosophy of history: Raymond Aron and the crisis of French neo-transformism.Isabel Gabel - 2018 - History of the Human Sciences 31 (1):3-18.
    Well into the 1940s, many French biologists rejected both Mendelian genetics and Darwinism in favour of neo-transformism, the claim that evolution proceeds by the inheritance of acquired characteristics. In 1931 the zoologist Maurice Caullery published Le Problème d’évolution, arguing that, while Lamarckian mechanisms could not be demonstrated in the present, they had nevertheless operated in the past. It was in this context that Raymond Aron expressed anxiety about the relationship between biology, history, and human autonomy in his 1938 Introduction à (...)
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