In this essay I examine various aspects of the nearcentury-long debate concerning the conceptualfoundations of quantum mechanics and the problems ithas posed for physicists and philosophers fromEinstein to the present. Most crucial here is theissue of realism and the question whether quantumtheory is compatible with any kind of realist orcausal-explanatory account which goes beyond theempirical-predictive data. This was Einstein's chiefconcern in the famous series of exchanges with NielsBohr when he refused to accept the truth orcompleteness of a doctrine (orthodox QM) (...) which ruledsuch questions to be strictly inadmissible. I discussthe later history of quantum-theoretical debate withparticular reference to the issue of nonlocality,i.e., the phenomenon of superluminal(faster-than-light) interaction betweenwidely-separated particles. Then I show how thestandard `Copenhagen' interpretation of QM hasinfluenced current anti-realist orontological-relativist approaches to philosophy ofscience. Indeed, there are clear signs that somephilosophers have retreated from a realist positionvery largely in response to just these problems. So itis important to ask exactly why – on what scientificor philosophical grounds – any preferred alternative(causal-realist) construal should have been ruled outas a matter of orthodox QM wisdom. Moreconstructively, my paper presents various arguments infavour of one such alternative, the `hidden-variables'theory developed since the early 1950s by David Bohmand consistently marginalised by proponents of theCopenhagen doctrine. (shrink)

In this essay, I offer a critical evaluation of Hilary Putnam's writings on epistemology and philosophy of science, in particular his engagement with interpretative problems in quantum mechanics. I trace the development of his thinking from the late 1960s when he adopted a strong causal-realist position on issues of meaning, reference, and truth, via the "internal realist" approach of his middle-period writings, to the various forms of pragmatist, naturalized, or "commonsense" epistemology proposed in his latest books. My contention is that (...) Putnam's retreat from a full-fledged realist outlook has been prompted in large part by his belief that it cannot possibly be reconciled with the implications of quantum mechanics for our understanding of processes and events in the subatomic domain. However, I suggest, this response should be seen as premature given the range of as-yet unresolved problems with quantum mechanics on the orthodox (Copenhagen) interpretation and also the existence of an alternative account - David Bohm's hidden-variables theory - which perfectly matches the established predictive-observational results while providing a credible realist ontology. I also examine Putnam's case for adopting a nonstandard (three-valued) "quantum logic" in relation to the thinking of other philosophers - Michael Dummett among them - who have espoused a more global or doctrinaire version of anti-realism. I conclude that Putnam's early (causal-realist) position is by no means untenable in light of the various arguments that he now takes as counting decisively against it. (shrink)

The ArgumentTheorists of science and culture, seeking to explicate the implications of chaos theory, quantum mechanics, or special and general relativity, have drawn parallels to the constellation of intellectual and social phenomena collected in the concept of postmodernism. The notion thereby invoked of a postmodern physics is suggestive and worth exploring. But it remains ungrounded so long as the argument moves in the realm of parallels. Moreover, these discussions prove to be tacitly constrained by a preexisting genre of physicists' own (...) literary production, a genre whose argumentative structures have been taken over implicitly into the subsequent exchanges. Attending critically in this way to the intellectual interests of the discussants — asking who it is that wants to constitute a postmodern physics — should open up more productive ways of framing the debate. (shrink)