1. To Iranian Shi’as, practices of religious rituals to glorify the Prophet Muhammad's dynasty and mourn for the death of Imams are regarded as a time for sorrow, respect for the dead, a time for s...

ABSTRACT ‘Summer Davos’ meeting in China organised by the World Economic Forum is an annual event that brings together leading voices from the East and West in business, society, and politics. The economic-political challenges and geopolitical upheavals that intercepted temporarily and transnationally in the close-up to the 2016 Summer Davos meeting rendered this discursive event a site of particular political/ideological contestation. This study intends to make sense of the unobtrusive, pro- home-nation nationalist ideology manifested in the interpreted texts by Chinese (...) conference interpreters who bridge language gaps in situ in the meeting. These textual manifestations of nationalism are examined by interrogating how specific discursive strategies are deployed in connection with thematic contents about China, the interpreters’ home-nation, in relation to other countries. Fundamentally, Chinese interpreters’ nationalism finds its way into their linguistic means that realise their specific strategies of self-censoring, neutralising self-negativity, aggrandising self-positivity and accentuating the negative-other representation in relation to topics on national sovereignty, territorial integrity, diplomatic relations and economic/political positions, all of which are crucial to the interests of a nation. (shrink)

Nationalism is a notoriously complex, slippery notion that has been the subject of much scholarly debate and scrutiny. The last two decades, however, had seen a proliferation of methodological orientations which emphasized the socially constructed nature of national phenomena. The conception of nation as an ‘imagined community’ highlights the active role of discourse through which notions of national homogeneity, historic continuity and shared present and destiny are constituted, re-constituted and inculcated in and through discourse, often by a nationalist and engaged (...) intelligentsia. Informed by the work of Wodak and colleagues [. The discursive construction of national identity. Edinburgh: Edinburgh University Press;. Commemorating the past: The discursive construction of official narratives about the rebirth of the second Austrian republic. Discourse & Communication, 1, 337–363], the present study examines the construction of the ‘homeland’ in Palestinian nationalist discourses. Drawing on a corpus of Palestinian constitutive documents, including political speeches and national tracts, this article probes into the constituent themes of Palestinian national identity as expressed and consistently presented in Palestinian official secularist and Islamist discourses. In particular, the study draws attention to the discursive processes through which a common Palestinian identity is forged and the similarities and ideological tensions between secularists and Islamists in the construction of the ‘nation’. (shrink)

Volume 17, Issue 5, November 2020, Page 527-544.