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  1. Law as a Public Good: The Economics of Anarchy.Tyler Cowen - 1992 - Economics and Philosophy 8 (2):249-267.
    Various writers in the Western liberal and libertarian tradition have challenged the argument that enforcement of law and protection of property rights are public goods that must be provided by governments. Many of these writers argue explicitly for the provision of law enforcement services through private market relations.
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  • Fairness to Idleness is There A Right Not to Work?Andrew Levine - 1995 - Economics and Philosophy 11 (2):255.
    It is universally agreed that involuntary unemployment is an evil for unemployed individuals, who lose both income and the non-pecuniary benefits of paid employment, and for society, which loses the productive labor that the unemployed are unable to expend. It is nearly as widely agreed that there is at least a prima-facie case for alleviating this evil – for reasons of justice and/or benevolence and/or social order. Finally, there is little doubt that the evils of involuntary unemployment cannot be adequately (...)
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  • (1 other version)The free rider problem.Russell Hardin - 2008 - Stanford Encyclopedia of Philosophy.
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  • Discussion-review: Evolutionary biology, altruism, and moral theory.Jan Narveson - 2000 - Biology and Philosophy 15 (2):259-274.
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  • Edwin Chadwick and the genesis of the English welfare state.Stephen Davies - 1990 - Critical Review: A Journal of Politics and Society 4 (4):523-536.
    The early to middle nineteenth century saw a radical change in the nature of the British state, with many activities becoming the responsibility of public authorities. A key figure in this process was the journalist Edwin Chadwick. Anthony Brundage's new biography, England's Prussian Minister, gives a clear and arresting picture of the political processes which led to this growth and of Chadwick's role. However, his account is limited because of his acceptance of the necessity for government growth, which recent research (...)
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