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  1. Saint Augustine and the transformations of the skeptical gaze. The figure of Proteus in ‘Contra Academicos’.Claudio César Calabrese - 2020 - Veritas – Revista de Filosofia da Pucrs 45:121-140.
    Resumen Este artículo estudia la transformación de las bases del escepticismo antiguo en el pensamiento agustiniano; para presentar el proceso se parte de la crisis que supuso la ruptura con experiencia maniquea, se distingue su preocupación y consideración sobre el modo y los límites del conocimiento y se analiza la función de la imagen mítica de Proteo en Contra Académicos; esta imagen permite ponderar la capacidad de la representación mítica como contrafuerte del carácter discursivo del saber humano. Mediante este recurso, (...)
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  • Albert the great.Markus Führer - 2008 - Stanford Encyclopedia of Philosophy.
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  • Entities and their genera: Slicing up the world the medieval way--and does it matter to formal ontology?Luis M. Augusto - 2022 - Journal of Knowledge Structures and Systems 3 (2):4-47.
    Genera, typically hand-in-hand with their branching species, are essential elements of vocabulary-based information constructs, in particular scientific taxonomies. Should they also feature in formal ontologies, the highest of such constructs? I argue in this article that the answer is “Yes” and that the question posed in its title also has a Yes-answer: The way medieval ontologists sliced up the world into genera does matter to formal ontology. More specifically, the way Dietrich of Freiberg, a Latin scholastic, conceived and applied strictly (...)
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  • Aristotle, Arabic.Marc Geoffroy - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 105--116.
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