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La philosophie médiévale

Presses Universitaires de France (2019)

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  1. Sobre a necessidade e os limites da metafísica em Duns Scotus.Rodrigo Guerizoli - 2010 - Dois Pontos 7 (1).
    Partindo de um sentido prescritivo de necessidade, própria do que é condição depossibilidade para a realização de um certo objetivo, analiso inicialmente o procedimentoscotista de neutralização de duas abordagens tradicionais sobre a necessidade da metafísica.Há, por um lado, a neutralização da pretensão dos philosophi de demonstrar a suficiênciada metafísica para a consecução de nosso fim último; e, por outro, a neutralizaçãoda tentativa dos theologi de provar a insuficiência da metafísica para a realização daquelemesmo fim. O procedimento de Scotus de justificação (...)
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  • Time: The Biggest Pattern in Natural History Research. Evolutionary Biology.Nathalie Gontier - 2016 - Evolutionary Biology 4 (43):604-637.
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  • Aristotelism of Difference.Jesús de Garay - 2008 - Foundations of Science 13 (3-4):229-237.
    There is a central doctrine in Aristotle that usually isn’t recognized in its importance: the affirmation of the difference and the plurality. In the course of the centuries, Aristotelism lost which was perhaps its most characteristic and specific feature versus Platonism, that is, its criticism of unity and its defense of plurality. The first principle is not the One but the plurality. The horizon of thinking is not the unity but the diversity of the logos. The unity of the logos (...)
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  • "Truth does not contradict truth": Averroes and the unity of truth.Richard C. Taylor - 2000 - Topoi 19 (1):3-16.
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  • Configuraciones de la filosofía medieval.Héctor Hernándo Salinas Leal - 2015 - Universitas Philosophica 32 (64):345-368.
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  • Intelecto y prudencia. De la episteme a la política en la teoría de Christine de Pizan.Juliana Eva Rodriguez - 2021 - Patristica Et Medievalia 42 (1):33-54.
    Christine de Pizan da vida a su gobernante ideal a partir de la tradición medieval del aristotelismo político y su noción de lo “arquitectónico”. Construido a modo de una arquitectura viviente de ciencias, el rey sabio aparece dominando la paleta de saberes, que va desde la episteme hasta los conocimientos más prácticos. Teoría y práctica se encuentran, así, en la base de su construcción de lo político. Pero ¿en qué medida la autora se consagra a brindar una explicación del pasaje (...)
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  • Aristotelism of Difference.Jesús Garay - 2008 - Foundations of Science 13 (3-4):229-237.
    There is a central doctrine in Aristotle that usually isn’t recognized in its importance: the affirmation of the difference and the plurality. In the course of the centuries, Aristotelism lost which was perhaps its most characteristic and specific feature versus Platonism, that is, its criticism of unity and its defense of plurality. The first principle is not the One but the plurality. The horizon of thinking is not the unity but the diversity of the logos. The unity of the logos (...)
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  • Le désir dans l’acte de connaissance. La présence du désir dans l’acte de connaissance selon Aristote et Thomas d’Aquin.Eduard Nicoale Buccur - 2018 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 10 (1):196-210.
    The human intellect has the capacity to assimilate the external world to man. This assimilation takes place according to the proper mode of the intellect that has an intentional manner to know. Thus is realized the act of knowing by which man manages to read from within the different realities, according to the etymology of the Latin word intellectus. Yet the intellect is not the only spiritual capacity of man, but there is also the will. The latter has a special (...)
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