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  1. The Limits of Sociological Marxism?Adam David Morton - 2013 - Historical Materialism 21 (1):129-158.
    Within the agenda of historical-materialist theory and practice Sociological Marxism has delivered a compelling perspective on how to explore and link the analysis of civil society, the state, and the economy within an explicit focus on class exploitation, emancipation, and rich ethnography. This article situates a major analysis of state formation, the rise of the Justice and Development Party, and the growth of a broader Islamist movement in Turkey within the main current of Sociological Marxism. It does so in order (...)
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  • Elusive revolt: The contradictory rise of middle-class politics1.Cihan Tuğal - 2015 - Thesis Eleven 130 (1):74-95.
    What lies behind the amalgam of liberalism, elitism, anti-capitalism, and fascistic elements in today’s street politics? This essay analyzes this mixture in light of the shifting class locations of middle strata. Intensified business dominance has not only proletarianized some middle strata but has led to a dry life for even the privileged ones. Middle classes are now taking to the streets to reclaim their specialness. Their exact agendas might not be identical throughout the globe, but a kindred spirit of creativity (...)
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  • Ernesto Laclau.Mark Devenney, David Howarth, Aletta J. Norval, Yannis Stavrakakis, Oliver Marchart, Paula Biglieri & Gloria Perelló - 2016 - Contemporary Political Theory 15 (3):304-335.
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  • Islam and the Spirits of Capitalism: Competing Articulations of the Islamic Economy.Aisalkyn Botoeva - 2018 - Politics and Society 46 (2):235-264.
    Why has the Islamic economy, as a model of socioeconomic development, gained traction as a viable option? The existing literature suggests that the Islamic economy has been popularized by a combination of factors, including anticolonial movements, a global renewal of religiosity, and the activities of new social strata who merge piety with capitalist orientations. These approaches, however, tend to homogenize social actors, subsuming them under the overarching label of Islamism. In contrast, this article employs the lens of “intra-hegemonic struggles” to (...)
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  • Political Parties and the Production of Islam-Secularism Cleavage in Turkey.Toni Alaranta - 2014 - Approaching Religion 4 (2):113-124.
    This study demonstrates how profoundly Turkey's main social clevage –Islam versus Secularism – is produced and reproduced by political parties in their attempts to form coherent sociopolitical bloc as a basis of mass support. The main purpose is to challenge the paradigm which understands social cleavages to be part of a ‘social structure’ that exists prior to political articulations. According to this standard perspective, social cleavages create the demand for political parties.
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