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  1. Victimless Conduct and the Volenti Maxim: How Consent Works. [REVIEW]Michelle Madden Dempsey - 2013 - Criminal Law and Philosophy 7 (1):11-27.
    This article examines the normative force of consent, explaining how consent works its “moral magic” in transforming the moral quality of conduct that would otherwise constitute a wrong against the consenting person. Dempsey offers an original account of the normative force of consent, according to which consent (when valid) creates an exclusionary permission . When this permission is taken up, the moral quality of the consented-to conduct is transformed, such that it no longer constitutes a wrong against the consenting person. (...)
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  • Seat Belt Mandates and Paternalism.Jessica Flanigan - 2017 - Journal of Moral Philosophy 14 (3):291-314.
    Seat belt mandates seem like a paradigmatic case of justified paternalism. Even those who generally object to paternalism often concede that seat belt laws are justified. Against this near-consensus in favor of mandates, I argue that seat belt laws are unjust and public officials should not enforce them. The most plausible exceptions to a principle of anti-paternalism do not justify seat belt mandates. Some argue that seat belt mandates are not paternalistic because unbelted riders are not fully autonomous. Others claim (...)
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  • Feminist perspectives on sex markets.Laurie Shrage - 2008 - Stanford Encyclopedia of Philosophy.
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  • Foreword: Symposium on Vice and the Criminal Law. [REVIEW]Stuart P. Green - 2013 - Criminal Law and Philosophy 7 (1):3-9.
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